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"I look around. I see a world made of objects and their properties. By and large, if something is physical, it should be locatable in space and time. Everything, since it is a part of nature, must be somewhere and at some time. No exact punctual location is required. A location can be fuzzy, vague, probabilistic, and plagued by uncertainty. Then, in the world I live in and perceive, what and where is my experience? Slightly more unusually, when does my experience take place? Roughly, we know where our bodies are. Likewise, we know where either the moon or a red apple is. Here, however, I do not refer to my body, but to the thing that my experience is – customarily described in terms of perceptions, dreams, thoughts, and desires7F. Can I locate my own experience as I can locate the performance of Vivaldi's Gloria I heard at the Boston Symphony Hall on the afternoon of March 12, in 2014? Can I locate my dream of a pink elephant in the same way? Where, when and what is the stuff my dreams are made of? To this day, both scientists and philosophers falter when confronted with such questions – whether it be a dream, a hallucination, or a perception. At best, scholars of a scientific bent point at correlates, supervenience bases, representational vehicles, and so forth. The hesitation is embarrassing because if one assumes that experience is a natural phenomenon, it ought to be spatiotemporally located. However, putting the mind inside the brain has not yielded any solid finding because, trivially, nothing inside a brain has the properties of our experience. So, again, what, where and when is experience?"
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Book Description Hardcover. Condition: new. Hardcover. Once we came out of the jungle and found time to think of something besides food, sex, and shelter, we confronted the fundamental questions: what are we? Who are we? Is a person a body, a soul? How do we access the external world if we are nothing but brains encased in bodies?As neuroscientists map the most detailed aspects of the human brain and its interplay with the rest of the body, they remain baffled by what is essentially human: our selves. In most of the existing scientific literature, information processing has taken the place of the soul. Yet thus far, no convincing account has been presented of exactly where and how consciousness is stored in our bodies.In The Spread Mind, Riccardo Manzotti convincingly argues that our bodies do not contain subjective experience. Yet consciousness is real, and, like any other real phenomenon, is physical. Where is it, then? Manzotti's radical hypothesis is that consciousness is one and the same as the physical world surrounding us.Drawing on Einstein's theories of relativity, evidence about dreams and hallucination, and the geometry of light in perception, and using vivid, real-world examples to illustrate his ideas, Manzotti argues that consciousness is not a ''movie in the head.'' Experience is not in our head: it is the actual world we move in. An Italian philosopher, psychologist and robotics engineer, Manzotti presents an alternative and ecological hypothesis about how consciousness exists in the real world. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Seller Inventory # 9781944869496