This study dedicated to the theme of folly in the northern Renaissance sheds light for the first time on issues that are essential for a comprehensive understanding of the mentalities, as well as the literary and visual manifestations, that characterize the rendering of Folly in the northern Renaissance, particularly in view of the late medieval heritage. The theme of folly in the Middle Ages and the northern Renaissance has mainly been studied from literary and social historical perspectives. The fool's conflicted position in both social and symbolic realms has been defined thusly: while embodying human folly and the entire society of sinners, he at the same time also assumes the position of the wise outsider who points out the culpability of the 'other' fools. The place of the fool in northern late medieval and Renaissance drama, notably in the sottie and morality plays and on the rhetorician's stage, has been widely discussed. The fool's position as the incarnation of revolt against the well-established social order has been studied from various points of view, mainly from historical, sociological and folkloric perspectives. Discussion of the fool in the context of the art of the northern Renaissance remains, inadequate, however. In the field of iconography and visual interpretation of the theme, no comprehensive study has been published to date. In the northern Renaissance, the theme of folly occupies a central place in both literary and visual cultures. The idea of folly haunted the late fifteenth-century imagination. This generation's fears and anxieties were now channeled into an obsession with Folly that inherited the exclusive position that, until then, had been held by the terrifying medieval image of Death. Indeed, this age witnesses the creation of a new myth in which the image of folly mirrors the troubled world-picture.
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Paperback. Condition: new. Paperback. Tracing the evolution of the newly emerging iconographical patterns of fools and folly, this book sheds light on the original and innovative invention that was an exclusive creation of northern Renaissance art and culture. The novel theme of the fools' journey, as expressed mainly through prints in Germany and later in the Netherlands in the sixteenth century is revealed as an ironical paraphrase, parodying the well established Christian topos, the Pilgrimage of Life or the Pilgrimage of the Human Soul, which offered the believer the opportunity to travel on the road toward redemption. The new mythical image of the fools' journey, however, confronts the contemporary reader/viewer with the image of the fool on his voyage that leads him, instead, to his doomed fate, thereby reflecting a pessimistic world-view. The newly emerging visual vocabulary is considered in relation to analogical contemporary didactic and satirical theatrical performances such as the rederijkers plays, the sotties, and also carnival processions. Proposing a new reading of Sebastian Brant's The Ship of Fools (Das Narrenschiff, Basel 1494), a landmark in the new iconography of the allegorical journey, this study recognizes as well the power of the visual image employed in the woodcuts-illustrations accompanying the treatise as a tool of moral teaching, used as a means of influencing the larger urban audience for whom word and image were sometimes interchangeable. Concomitantly, the divergence between verbal expression and visual language may be seen to define the inherent codes of the visual expressions. It is precisely the gap between literary sources and visualization, the very moment when visual vocabulary crystallizes, and image departs from word creating its own autonomous expression and language, that attracts our attention. The range and diversity of visual material related to the fools' journey topos, addresses a wide spectrum of audiences. This study also takes into consideration the strategies of communicating meanings and values to various publics. Addressing the wider urban public that was not necessarily lettered, notably women, illustrated-books and images were envisaged first of all as didactic tools. In accordance, the painters-engravers attended their public with rather simple visual elaborations that could be easily deciphered. Paintings, drawings, and prints intended for highly cultivated elite circles of urban society, among them works by Albrecht Durer and Hieronymus Bosch, demanded greater intellectual involvement on the part of the beholder, challenging the sophisticated viewer to re-create a meaningful ensemble out of the various scenes and motifs presented within complex compositions. This study dedicated to the theme of folly in the northern Renaissance sheds light for the first time on issues that are essential for a comprehensive understanding of the mentalities, as well as the literary and visual manifestations, that characterize the rendering of Folly in the northern Renaissance, particularly in view of the late medieval heritage. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9782503526126
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Paperback. Condition: new. Paperback. Tracing the evolution of the newly emerging iconographical patterns of fools and folly, this book sheds light on the original and innovative invention that was an exclusive creation of northern Renaissance art and culture. The novel theme of the fools' journey, as expressed mainly through prints in Germany and later in the Netherlands in the sixteenth century is revealed as an ironical paraphrase, parodying the well established Christian topos, the Pilgrimage of Life or the Pilgrimage of the Human Soul, which offered the believer the opportunity to travel on the road toward redemption. The new mythical image of the fools' journey, however, confronts the contemporary reader/viewer with the image of the fool on his voyage that leads him, instead, to his doomed fate, thereby reflecting a pessimistic world-view. The newly emerging visual vocabulary is considered in relation to analogical contemporary didactic and satirical theatrical performances such as the rederijkers plays, the sotties, and also carnival processions. Proposing a new reading of Sebastian Brant's The Ship of Fools (Das Narrenschiff, Basel 1494), a landmark in the new iconography of the allegorical journey, this study recognizes as well the power of the visual image employed in the woodcuts-illustrations accompanying the treatise as a tool of moral teaching, used as a means of influencing the larger urban audience for whom word and image were sometimes interchangeable. Concomitantly, the divergence between verbal expression and visual language may be seen to define the inherent codes of the visual expressions. It is precisely the gap between literary sources and visualization, the very moment when visual vocabulary crystallizes, and image departs from word creating its own autonomous expression and language, that attracts our attention. The range and diversity of visual material related to the fools' journey topos, addresses a wide spectrum of audiences. This study also takes into consideration the strategies of communicating meanings and values to various publics. Addressing the wider urban public that was not necessarily lettered, notably women, illustrated-books and images were envisaged first of all as didactic tools. In accordance, the painters-engravers attended their public with rather simple visual elaborations that could be easily deciphered. Paintings, drawings, and prints intended for highly cultivated elite circles of urban society, among them works by Albrecht Durer and Hieronymus Bosch, demanded greater intellectual involvement on the part of the beholder, challenging the sophisticated viewer to re-create a meaningful ensemble out of the various scenes and motifs presented within complex compositions. This study dedicated to the theme of folly in the northern Renaissance sheds light for the first time on issues that are essential for a comprehensive understanding of the mentalities, as well as the literary and visual manifestations, that characterize the rendering of Folly in the northern Renaissance, particularly in view of the late medieval heritage. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Seller Inventory # 9782503526126
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