This study addresses the negotiation of unity and diversity in Spain's earliest narrative testimonies--Mozarabic, Asturian, Leonese, and Castilian Latin chronicles composed during an age of religious conflict and political fragmentation. As the principal source of Spanish political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern-day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centers of power in cultural contact with the broader world, medieval Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change. In conceptualizing the loss of Visigothic sovereignty to the Arabs in 711, and in dealing with subsequent claims to territorial unity, political sovereignty, and religious uniformity, Mozarabic, Asturian, and Leonese-Castilian chroniclers systematically adapted religious, legal, and philosophical narratives originating in and around the Iberian peninsula, as well as those from Carolingian France, the Byzantine Near East, and North Africa. The degree to which these texts anchor themselves in Mediterranean networks of knowledge and culture, while simultaneously rejecting notions of diversity, coexistence, and heterogeneity, challenges contemporary notions of inclusion and exclusion alike.
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Hardcover. Condition: new. Hardcover. This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian Peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern-day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centres of power in cultural contact with the broader world, post-Visigothic Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change. The book examines, firstly, the Andalusi Christian narrative of Visigothic political demise, which originated in Iberian dhimm? communities between the mid-eighth and mid-ninth centuries. Second, it explores the narrative of sovereignty, developed in Asturias-Leon from the late ninth century onwards. Finally, it examines the historiographical manipulation of both of these traditions in Rodrigo Jimenez de Rada's Historia de rebus Hispanie (1243). The ongoing contact between Iberian Latin textual communities and the broader Mediterranean is interpreted as central to both the development of Iberian historical mythology and its historiographical renovation. This study of Iberian Latin chronicles composed between the mid-eighth and mid-thirteenth centuries brings into critical focus the period after the fall of the Visigoths as a time characterized by an intense search for models of social cohesion amid diversity and political fragmentation. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9782503565095
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Hardcover. Condition: new. Hardcover. This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian Peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern-day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centres of power in cultural contact with the broader world, post-Visigothic Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change. The book examines, firstly, the Andalusi Christian narrative of Visigothic political demise, which originated in Iberian dhimm? communities between the mid-eighth and mid-ninth centuries. Second, it explores the narrative of sovereignty, developed in Asturias-Leon from the late ninth century onwards. Finally, it examines the historiographical manipulation of both of these traditions in Rodrigo Jimenez de Rada's Historia de rebus Hispanie (1243). The ongoing contact between Iberian Latin textual communities and the broader Mediterranean is interpreted as central to both the development of Iberian historical mythology and its historiographical renovation. This study of Iberian Latin chronicles composed between the mid-eighth and mid-thirteenth centuries brings into critical focus the period after the fall of the Visigoths as a time characterized by an intense search for models of social cohesion amid diversity and political fragmentation. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Seller Inventory # 9782503565095
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