Most interpreters of 1, 2, 3 John believe that the author´s opponents (called "antichrists", "deceivers", and "false prophets") advocated gnostic or progressive doctrines that denied or downplayed the humanity of Jesus Christ and the importance of ethical behaviour, and eventually split the Johannine community. Against this consensus, Streett argues that the opponents are former Jewish-Christians who have left the community to return to the synagogue after renouncing their belief that Jesus is the Jewish Messiah.
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Daniel R. Streett, Criswell College, Dallas, TX, USA.
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Buch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -By means of careful historical work and exegesis, Streett argues that the secession mentioned in 1 John did not have to do with a later complex Christological issue such as docetism, Cerinthianism, or a devaluation of the historical life/death of Jesus, but rather concerned the foundational belief in the Messiahship of Jesus, a tenet the secessionists had renounced in order to return to the Jewish synagogue. He critiques the common maximalistic mirror-reading approach to the letter as misguided, and contends that the letter is primarily pastoral, meant to comfort and reassure the community rather than to argue against the secessionists. Streett's main contributions are his detailed examination of the ancient historical evidence (especially the Patristic evidence) for the Johannine opponents, and his in-depth and innovative exegesis of the key opponent passages (1 Jn 2:18-27; 4:1-6; 5:6-12; 2 Jn 4-11). 480 pp. Englisch. Seller Inventory # 9783110247701
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Buch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - By means of careful historical work and exegesis, Streett argues that the secession mentioned in 1 John did not have to do with a later complex Christological issue such as docetism, Cerinthianism, or a devaluation of the historical life/death of Jesus, but rather concerned the foundational belief in the Messiahship of Jesus, a tenet the secessionists had renounced in order to return to the Jewish synagogue. He critiques the common maximalistic mirror-reading approach to the letter as misguided, and contends that the letter is primarily pastoral, meant to comfort and reassure the community rather than to argue against the secessionists. Streett's main contributions are his detailed examination of the ancient historical evidence (especially the Patristic evidence) for the Johannine opponents, and his in-depth and innovative exegesis of the key opponent passages (1 Jn 2:18-27; 4:1-6; 5:6-12; 2 Jn 4-11). Seller Inventory # 9783110247701
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Hardcover. Condition: new. Hardcover. By means of careful historical work and exegesis, Streett argues that the secession mentioned in 1 John did not have to do with a later complex Christological issue such as docetism, Cerinthianism, or a devaluation of the historical life/death of Jesus, but rather concerned the foundational belief in the Messiahship of Jesus, a tenet the secessionists had renounced in order to return to the Jewish synagogue. He critiques the common maximalistic mirror-reading approach to the letter as misguided, and contends that the letter is primarily pastoral, meant to comfort and reassure the community rather than to argue against the secessionists. Streetts main contributions are his detailed examination of the ancient historical evidence (especially the Patristic evidence) for the Johannine opponents, and his in-depth and innovative exegesis of the key opponent passages (1 Jn 2:1827; 4:16; 5:612; 2 Jn 411). Most interpreters of 1, 2, 3 John believe that the author's opponents advocated gnostic or progressive doctrines that denied the humanity of Jesus Christ. The author argues that the opponents are former Jewish-Christians who have left the community to return to the synagogue after renouncing their belief that Jesus is the Jewish Messiah. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9783110247701
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