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Gesetzeskritische Motive im Judentum und die Gesetzeskritik des Paulus (Novum Testamentum et Orbis Antiquus / Studien zur Umwelt des Neuen Testaments, 98) (German Edition) - Hardcover

 
9783525593578: Gesetzeskritische Motive im Judentum und die Gesetzeskritik des Paulus (Novum Testamentum et Orbis Antiquus / Studien zur Umwelt des Neuen Testaments, 98) (German Edition)
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English summary: Were there any potential law critical motives in Jewish texts from which Paul could pursue linguistically and factually? Ines Pollmann examines this and makes the origin of Pauline law criticism historically plausible. In four texts such motives become manifest but they are usually rejected: the repression of the law in Ant. 4.145-149, the impossible fulfilment of the law in 4Esra 8.20-36, the spiritualisation of ritual laws in Philo migr. 89-93 and the posterior addition of the states law in Philo Jos. 28-31. Pollmann then demonstrates that these four motives are representative and embedded in mentality trends of Judaism. The trends within Judaism itself give evidence of general traditions of antiquity: the sophistic law criticism, the consciousness of the imperfection of the human nature, the allegorical interpretation of religious praxis and the high esteem of unspoilt origins. Paul was the first to combine these diverse motives and, as a consequence of his belief in Christ, turned them into law criticism. His attitude towards the law is ambivalent and combines the respect for the law with a criticism on the law's downside. German description: Ines Pollmann macht Entstehung der paulinischen Gesetzeskritik historisch plausibel und untersucht, ob es im Judentum potenziell gesetzeskritische Motive gab, an die Paulus sachlich und sprachlich anknupfen konnte. In vier Texten werden solche Motive manifest und in der Regel zuruckgewiesen. Diese Motive werden in breitere Mentalitatsstrome im Judentum eingebettet und damit als reprasentativ und resonanzfahig erwiesen: Die Kritik des Simri spiegelt Akkulturationstendenzen im Judentum, pessimistische Aussagen uber den Menschen finden sich in Qumrantexten, im Diasporajudentum gab es eine Tendenz zur spirituellen Auffassung der Thora und auch die Abwertung eines spater eingefuhrten Gesetzes ist im Judentum bezeugt. Diese innerjudischen Stromungen sind ihrerseits in allgemein antike Traditionen eingebettet: in die sophistische Gesetzeskritik, in ein Bewusstsein der Unvollkommenheit des Menschen, in eine allegorisierende Auslegung religioser Traditionen und eine Hochschatzung des Alten und Ursprunglichen. Pollmann zeigt auf, dass Paulus die verschiedenen Motive aufgriff, zum ersten Mal kombinierte und aufgrund seines Christusglaubens zu einer Gesetzeskritik zuspitzte. Seine Haltung zum Gesetz ist ambivalent und verbindet Hochschatzung vor dem Gesetz mit Kritik an seinen Schattenseiten.

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  • PublisherVandenhoeck & Ruprecht
  • Publication date2012
  • ISBN 10 3525593570
  • ISBN 13 9783525593578
  • BindingHardcover
  • Number of pages261

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Book Description hardcover. Condition: Neu. Neu Neuware auf Lager, Sofortversand - Were there any potential law critical motives in Jewish texts from which Paul could pursue linguistically and factually Ines Pollmann examines this and makes the origin of Pauline law criticism historically plausible. In four texts such motives become manifest but they are usually rejected: the repression of the law in Ant. 4.145-149, the impossible fulfilment of the law in 4Esra 8.20-36, the spiritualisation of ritual laws in Philo migr. 89-93 and the posterior addition of the states law in Philo Jos. 28-31.Pollmann then demonstrates that these four motives are representative and embedded in mentality trends of Judaism. The trends within Judaism itself give evidence of general traditions of antiquity: the sophistic law criticism, the consciousness of the imperfection of the human nature, the allegorical interpretation of religious praxis and the high esteem of unspoilt origins. Paul was the first to combine these diverse motives and, as a consequence of his belief in Christ, turned them into law criticism. His attitude towards the law is ambivalent and combines the respect for the law with a criticism on the law's downside. Seller Inventory # INF1000692701

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Book Description Hardcover. Condition: new. Hardcover. Were there any potential law critical motives in Jewish texts from which Paul could pursue linguistically and factually? Ines Pollmann examines this and makes the origin of Pauline law criticism historically plausible. In four texts such motives become manifest but they are usually rejected: the repression of the law in Ant. 4.145-149, the impossible fulfilment of the law in 4Esra 8.20-36, the spiritualisation of ritual laws in Philo migr. 89-93 and the posterior addition of the states law in Philo Jos. 28-31.Pollmann then demonstrates that these four motives are representative and embedded in mentality trends of Judaism. The trends within Judaism itself give evidence of general traditions of antiquity: the sophistic law criticism, the consciousness of the imperfection of the human nature, the allegorical interpretation of religious praxis and the high esteem of unspoilt origins. Paul was the first to combine these diverse motives and, as a consequence of his belief in Christ, turned them into law criticism. His attitude towards the law is ambivalent and combines the respect for the law with a criticism on the law's downside. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Seller Inventory # 9783525593578

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