¿Desde dónde y cómo es viable afirmar con validez, verdad objetiva absoluta? Esta metafísica aborda ambas cuestiones fundamentales para configurar una metafísica en plano científico. Así reelabora su hermenéutica de la individualidad personal (Simmel, Troeltsch) mencionada en Religionsbegründung (1923). El párrafo más largo, dedicado a Tomás, retrata el legado personal del Aquinate desde el s. XX. Así confirma tácitamente el histórico consenso patrístico ante pensadores antiguos, codificado en la idea de analogia entis mencionada en su libro de 1923.
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