Chinese Ritual and Politics: 34 (Cambridge Studies in Social and Cultural Anthropology, Series Number 34)

Ahern, Emily Martin

ISBN 10: 0521040906 / ISBN 13: 9780521040907

Published by Cambridge University Press, 2008

About this Item

Ritual action in China often takes its logic from political action. In this book Emily Ahern explores the implications of this. Series: Cambridge Studies in Social and Cultural Anthropology. Num Pages: 160 pages, black & white illustrations. BIC Classification: 1FPC; JHMC; JP. Category: (P) Professional & Vocational. Dimension: 228 x 152 x 9. Weight in Grams: 240. . 2008. Reissue. paperback. . . . .

Seller Inventory # V9780521040907

Bibliographic Details

• Title: Chinese Ritual and Politics: 34 (Cambridge Studies in Social and Cultural Anthropology, Series Number 34)
• Publisher: Cambridge University Press
• Publication Date: 2008
• Language: English
• ISBN 10: 0521040906
• ISBN 13: 9780521040907
• Binding: Soft cover
• Condition: New

About this title

Synopsis

As a result of the strength and dominance of the centralized state, ritual action in China often takes its logic from political action. In this book Emily Ahern explores the implications of this. She argues that forms of control attempted ritually on non-human persons (gods and other spirits) in China parallel those forms of control which people regard as effective in ordinary life, namely political control, and draws important conclusions from this. She shows that in China it is possible to discard terms such as 'magic', which imply that acts directed to spirits operate on a different basis from acts in ordinary life. She also challenges claims in anthropology that, since they seem arbitrary and the actions of participants in them highly predictable, rituals support established authority. Her book will be of interest not only to specialists in Chinese studies, but to social anthropologists and others interested in the link between ritual and political processes.

Book Description

As a result of the strength and dominance of the centralized state, ritual action in China often takes its logic from political action. In this book Emily Ahern explores the implications of this. She argues that forms of control attempted ritually on non-human persons (gods and other spirits) in China parallel those forms of control which people regard as effective in ordinary life, namely political control.