Contributors: Nicola Masciandaro, Iain Hamilton Grant, FWJ Schelling, Greg McInerny, Drew Purves, Rich Williams, Stephen Emmott, Timothy Morton, FIELDCLUB, Owen Hatherley, Eyal Weizman, Angela Detanico and Rafael Lain, Manabrata Guha, Reza Negarestani, Robin Mackay, Charles Avery, Gilles Grelet, Renée Green
Following Collapse V's inquiry into the legacy of Copernicus' deposing of Earth from its central position in the cosmos, Collapse VI: Geo/philosophy poses the question: Is there nevertheless an enduring bond between philosophical thought and its terrestrial support, or conversely, is philosophy's task to escape the planetary horizon?
Following early-modern geophilosophical experiments in utopia, geographies and cartographies real and imaginary have played a double role in philosophy, serving both as governing metaphor and as an ultimate grounding for philosophical thought.
Collapse VI: Geo/philosophy begins with the provisional premise that the Earth does not square elements of thought but rather rounds them up into a continuous spatial and geographical horizon. Geophilosophy is thus not necessarily the philosophy of the earth as a round object of thought but rather the philosophy of all that can be rounded as an (or the) earth. But in that case, what is the connection between the empirical earth, the contingent material support of human thinking, and the abstract 'world' that is the condition for a 'whole' of thought?
Urgent contemporary concerns introduce new dimensions to this problem: The complicity of Capitalism and Science concomitant with the nomadic remobilization of global Capital has caused mutations in the field of the territorial, shifting and scrambling the determinations that subtended modern conceptions of the nation-state and territorial formations. And scientific predictions presents us with the possibility of a planet contemplating itself without humans, or of an abyssal cosmos that abides without Earth - these are the vectors of relative and absolute deterritorialization which nourish the twenty-first century apocalyptic imagination. Obviously, no geophilosophy can remain oblivious to the unilateral nature of such un-earthing processes. Furthermore, the rise of so-called rogue states which sabotage their own territorial formation in order to militantly withstand the proliferation of global capitalism calls for an extensive renegotiation of geophilosophical concepts in regard to territorializing forces and the State. Can traditions of geophilosophical thought provide an analysis that escapes the often flawed, sentimental or cryptoreligious fashions in which popular discourse casts these catastrophic developments?
Collapse VI brings together philosophers, theorists, eco-critics, leading scientific experts in climate change, and artists whose work interrogates the link between philosophical thought, geography and cartography, in order to create a portrait of the present state of 'planetary thought'.
