Off the Derech: Why Observant Jews Leave Judaism; How to Respond to the Challenge. This item is unavailable.Off the Derech: Why Observant Jews Leave Judaism; How to Respond to the Challenge

"Off the Derech," translated as "Off the Path," is the term used within the Orthodox Jewish community to describe those who have left Jewish observance. This groundbreaking new book by Faranak Margolese examines why Orthodox Jews stop practicing Judaism, confronting one of the most pressing issues in the religious Jewish world today.

Based on a study which involved over 500 Jews who left Orthodox Judaism, Off the Derech presents the first comprehensive examination of the causes of defection from Orthodox Judaism. It clearly and thoroughly explains those causes, and provides solutions to this increasingly common phenomenon. In doing so, Off the Derech enlightens not only the Orthodox but Jewish parents and leaders from all streams of Judaism as the research provides valuable insights into assimilation and Jewish continuity at large.

This highly anticipated work, over five years in the making, is certain to become the definitive handbook on what is emerging as one of the most difficult issues in the Orthodox and Jewish world today. It is a must-have, invaluable handbook for parents, teachers and Rabbis alike.

Baffled by her own experience as well as those of friends, Margolese explores the phenomenon of yeshiva-educated children from observant homes abandoning their tradition, or "going off the derech path." Interviews with formerly observant Jews, as well as rabbis, educators, therapists and program directors uncover the emotional and intellectual complexity behind the phenomenon. "Most observant Jews seem to have left, not because the outside world pulled them in, but rather because the observant one pushed them out," she concludes. "They experienced Judaism as a source of pain rather than joy." Margolese, who returned to a religious lifestyle, views her findings as a wake-up call to reshape the observant world so it remains inspiring and inviting. Though some of her observations hardly break psychological ground-healthy parent- and teacher-child relationships ground self-esteem, for instance-they can have startling results when placed in the context of the religious world. She advocates focusing on meaning instead of on rules, and placing a child's emotional needs above his Torah observance. Though Jewish readers may be most interested in Margolese's subject, her conclusion will resonate with those of all faiths: "God cannot be confined to the narrow path we walk... neither can his people."
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