The Divine Initiative: Grace, World-Order, and Human Freedom in the Early Writings of Bernard Lonergan
Language: English
Published by Toronto University Press, 1995
- Hardcover
- Used

Seller: St Philip's Books, P.B.F.A., B.A., Oxford, United KingdomSt Philip's Books, P.B.F.A., B.A.
AbeBooks seller since March 7, 2003
Association member: PBFA
Condition: Used - Good
US$ 70.57
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Add to basketItem description from seller
~Some underlining and annotation to pp.9-52. Page edges slightly marked. Dustwrapper somewhat creased to rear. ~Robust packaging. All UK orders trackable, others on request. Used books are exempt from USA tariffs. Hardback. Size: xxii, 399pp. With dustwrapper.
Seller Inventory # CC2942
- Title
- The Divine Initiative: Grace, World-Order, and Human Freedom in the Early Writings of Bernard Lonergan
- Author
- STEBBINS, J. Michael
- Publisher
- Toronto University Press
- Publication year
- 1995
- Condition
- Good+
- Dust jacket
- Good
- Binding
- Hardback
- Language
- English
- ISBN 10
- 0802004644
- ISBN 13
- 9780802004642
- Seller catalogs
- Theology
Bernard Lonergan spent much of his early career grappling with Thomas Aquinas' monumental effort at 'thinking out the Christian universe.' What he learned from Aquinas reinforced the basis of a theological paradigm whose main lines would remain intact throughout all of his subsequent work.
The Divine Initiative explores Lonergan's comprehensive position on the doctrines of grace and providence formulated in his early writings, paying particular attention to the unpublished treatise De ente supernaturali (On Supernatural Being). J. Michael Stebbins' investigation uncovers a theological synthesis of remarkable assimilative capacity. A key to Lonergan's position is his sophisticated understanding of the structured but dynamic process that characterizes the order of the created universe. Lonergan characterizes grace as a particular instance of God's providential activity in human living and in the cosmos as a whole. On the strength of his inquiries into Aquinas' positions on the meaning of causality, free will, sin, and divine transcendence, Lonergan explains why God's governance of all created activity is compatible with the contingence of created events in general and with human freedom in particular. Lonergan's conclusions are made possible by his insistence that the elements of Thomist metaphysics are grounded in corresponding activities of human cognitional process.
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About the Author
"About the title" may belong to another edition of this title.
St Philip's Books, P.B.F.A., B.A.
Oxford, United Kingdom
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