East and West, Modes of Communication: Proceedings of the First Plenary Conference at Merida

The End of Antiquity saw an increase in the divide between East and West. This crucial development in the history of the Late and Post-Roman World was addressed in a series of linked papers delivered at the first plenary conference of the European Science Foundation's scientific programme on the Transformation of the Roman World, held in 1995. A group of leading scholars (Beat Brenk, Peter Brown, Averil Cameron, Christian Hannick, N. Oikonomedes, Lennard Ryden) addressed questions of social, cultural, artistic and linguistic change, concentrating largely on developments within the East, while changes in the West were explored in a series of responses (from Michel Banniard, Mayke de Jong, Alain Dierkens, Niels Hannestad, Walter Pohl, Ian Wood).
In addition, the history of Late Roman and Visigothic Merida, the setting for the conference, was set out by Javier Arce. Together these papers constitute a major exploration of the social and cultural changes in East and West in the period of the Transformation of the Roman World. To this collection are added two papers, by Paolo Delogu and Thomas F.X. Noble, delivered in the course of the third and final plenary congress of the programme, held in Isernia in 1997, assessing the achievement of the whole project at the end of five years of conferences and workshops.

Ian Wood is Professor of Early Medieval History at the University of Leeds and Coordinator of the ESF scientific programme on the "Transformation of the Roman World". He has written numerous articles and has edited a number of collections of essays. His recent books include The Merovingian Kingdom 450-751 (Longman, 1994) and Gregory of Tours (Headstart History, 1994).
Evangelos Chrysos is currently Professor of Byzantine History at the University of Cyprus and (with Javier Arce and Ian Wood) one of the three Coordinators of the ESF scientific programme on the "Transformation of the Roman World". His fields of interest include the history of Byzantine diplomacy and international relations, medieval synodal institutions and the local history of Byzantine Epirus and Cyprus.