An Episcopal priest provides an introduction to various world religions and discusses the theological and historical distinctions between the numerous Christian denominations.
In the second half of this guide, Losch, an Episcopal priest, treads familiar territory, exploring the theological and historical distinctions between various Christian denominations. The earlier chapters on world religions are much shakier and shorter. Whereas the Anglican/Episcopalian denomination receives a respectable 16 pages, all of the many varieties of Buddhism are addressed in a total of five. Losch states at the outset that while the book is "written from a Christian perspective," he has "tried to be objective and nonjudgmental," and for the most part he remains an impartial observer. However, the Jehovah's Witnesses clearly get his goat; he describes the movement as "a cult" and "a reiteration of the Arian heresy." Other religions that are based in Christianity, such as Mormonism and Unitarian-Universalism, also arouse his ire. His chapter on Mormonism contains outdated information (the religion has 11 million members, not eight million, and 106 temples, not two dozen) and some outright errors. At one point, he confuses the Mormon Tabernacle, which is open to the public, with the Salt Lake Temple, which is not. Other chapters have more disturbing errors or generalizations; Muslim feminists, in particular, will be horrified by Losch's confident and simplistic assertion that Islam "establishes males as clearly superior to females, who are in most Islamic societies treated like slaves or possessions." In the preface, Losch admits how little he knew about world religions before tackling this project. Many readers will wish he had taken the time to learn more.
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Losch's profiles of the major religions and the major Christian ecclesiastical traditions are based on monthly articles in his Episcopal parish newsletter that he wrote in the wake of being asked to discuss the world's religions for "about twenty minutes." Each article summarizes the history, doctrines and practices, and organizational structure of its subject, and the general article on Christianity leads off the second section, on Christian traditions. Just looking at the table of contents may educate many, what with Jehovah's Witnesses, Mormonism, and Unitarian-Universalism being grouped with Hinduism, Judaism, Buddhism, and Islam as distinctive religions. Losch purveys an awesome amount of information with maximal objectivity in each article. Perhaps only one statement is truly unfortunate: Losch calls the Sufis "an ascetic warrior group of orthodox Muslims" rather than the mystical movement within Islam. Essentially a friendly commentator, Losch is candid the one time he complains about hanky-panky within a denomination. Good enough to warrant popular reference copies as well as circulating ones in many libraries.
Ray OlsonCopyright © American Library Association. All rights reserved