Heidegger: The Introduction of Nazism into Philosophy in Light of the Unpublished Seminars of 1933-1935
Faye, Emmanuel / Smith, Michael B. - translator
Language: English
Published by Yale University Press, New Haven and London, 2009
- Hardcover
- Used

Seller: West Side Book Shop, ABAA, Ann Arbor, MI, U.S.A.West Side Book Shop, ABAA
AbeBooks seller since March 2, 2006
Condition: Used - Near fine
US$ 40.00
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Add to basketItem description from seller
xxii + 436 pp, Foreword to the English edition by Tom Rockmore, Preface, acknowledgments, Introduction, 9 chapters, Conclusion, Appendix A & B, Notes, Bibliography, index. tight, square, clean. Text block as new. 6.4" x 9.5" red papered boards, with black spine letters, in unclipped black, white spine w/ red letters, pictorial DJ with acetate protector. New bookstore barcode on rear of DJ bottom edge. Size: Large Octavo.
Seller Inventory # 008255
- Title
- Heidegger: The Introduction of Nazism into Philosophy in Light of the Unpublished Seminars of 1933-1935
- Author
- Faye, Emmanuel / Smith, Michael B. - translator
- Publisher
- Yale University Press, New Haven and London
- Publication year
- 2009
- Condition
- Near Fine
- Dust jacket
- Near Fine
- Book Type
- Book
- Binding
- Hardcover
- Language
- English
- ISBN 10
- 0300120869
- ISBN 13
- 9780300120868
- Edition
- First English Edition.
- Seller catalogs
- EUROPEAN HISTORY, PHILOSOPHY
In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics.
In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism.
Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and instead shows him to have been a self-appointed “spiritual guide” for Nazism whose intentionality was clear. Contrary to what some have written, Heidegger’s Nazism became even more radical after 1935, as Faye demonstrates. He revisits Heidegger’s masterwork, Being and Time, and concludes that in it Heidegger does not present a philosophy of individual existence but rather a doctrine of radical self-sacrifice, where individualization is allowed only for the purpose of heroism in warfare. Faye’s book was highly controversial when originally published in France in 2005. Now available in Michael B. Smith’s fluid English translation, it is bound to awaken controversy in the English-speaking world.
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