Kayacikitsa : Body Purification Therapy (Pancakarma): Fourth Paper (Part-I)
Language: English
Published by Chaukhambha Orientalia, 2006
- Hardcover
- Used

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Contents: Preface. 1. Pancakarma. 2. The snehana-karma. 3. Svedana-karma. Pradhana - karma: 4. Vamana-karma. 5. Virecana-karma. 6. Vasti-karma. 7. Nasya-karma (Sirovirecana). 8. Raktamoksana-karma. 9. Upakalpaniya-vijnana (requirements of a physician). 10. Pancakarmavivecana. 11. Table of all karmas: Snehana-svedanadya. 12. Vamana-virecanadya. Appendices.
Seller Inventory # 58095
- Title
- Kayacikitsa : Body Purification Therapy (Pancakarma): Fourth Paper (Part-I)
- Author
- H.L. Sharma
- Publisher
- Chaukhambha Orientalia
- Publication year
- 2006
- Condition
- As New
- Binding
- Hardcover
- Language
- English
- ISBN 10
- 8189469010
- ISBN 13
- 9788189469016
Pages: 940
Prologue:
"SWASTHATURAPARAYAMNA": Ayurved deals with healthy as well as unhealthy. Maharishi Charak calls it TRISUTRA as it dwells upon Etiology, signs and symptoms and proper medicaments. A healthy person maintains his health and an unhealthy person heals himself through Ayurveda.
"Hetulingausadhajnanam svasthaturaparayanam.
Trisutram savastam punyam bubudhe yam pitamah."
Ayurveda has its own characteristics. It does not lay more emphasis on materialism like modern medical sciences. It rather emphasies purity of mind, thought and action. Since it is devoid of materialism, not more is visible. It can only be felt, realised, senses, perceived through experience only. Hence a lot depends on imagination and estimation which sometimes may go wrong as well. Hence, insight plays an important role in Ayurveda but todays is a scientific era which depends more on visible i.e. solid than imagination which requires insight to test its accuracy. Todays medical philosophers/doctors have their own tenets which too are pious, useful for mankind and quite right in their own sense but when there is a wide gap between the modern and the ancient, then the former should also pay due consideration to the old keeping in mind that the later is the outcome of the great sacrifices and dedication of sages.
Modern medical science being the product of industrialisation centres round mass production and hence thanks of the whole society instead of an individual. Keeping in mind that the society is perfect, the individual will naturally be perfect ancient thought centres round individual, for his development (mental, physical, ethical, intellectual etc.) with a view if the individual is perfect the whole soc
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