Masks
Ezdeen R. Ibrahim
Sold by AHA-BUCH GmbH, Einbeck, Germany
AbeBooks Seller since August 14, 2006
New - Soft cover
Condition: New
Ships from Germany to U.S.A.
Quantity: 2 available
Add to basketSold by AHA-BUCH GmbH, Einbeck, Germany
AbeBooks Seller since August 14, 2006
Condition: New
Quantity: 2 available
Add to basketnach der Bestellung gedruckt Neuware - Printed after ordering - In Muharraq, on an island that requires bridges to be part of the world, Sayf has built a life that works: a marriage that is honest if not easy, a garage that was his father's before it was his, and a faith practiced without performance. He is thirty-one years old and fixes engines for a living.Then his cousin calls from Salt, Jordan, barely able to speak, and the life Sayf has built begins to measure itself against everything outside it.Hussain has been watching the men who killed their uncle Khalid. Eight months. Khalid stood in a street and named what had been done, in front of witnesses, with nothing protecting him except that he was right. They shot him for it. The witnesses went home. The men walked. And before Khalid, there was Rami. And after Khalid, there is a boy in Zarqa, twenty-two years old, whose story travels faster than his name.Sayf goes to Jordan for a wedding. He comes back carrying something else.One year. Two countries. A lane in Salt at two in the morning. What a person protects by becoming something they cannot fully name, and what they lose in the protecting.Jannat watches her husband return from Salt smaller each time. She asks for one true thing. She does not ask for everything. Hussain was right about almost everything and did not survive being right. Mahmood said very little and missed nothing, and came when nobody asked him to. Sayf's father, sixty-two, Palestinian, built a garage from a rented bay and raised four children on an island, and watches what his eldest is becoming and says only: come back whole.Sayf is not recruited. Not manipulated. He thinks carefully, refuses when refusal is called for, makes choices he can stand on. The novel is interested in that specific situation: a man who is right, who acts on being right, and who discovers that rightness and survival are two different things.It is also a love story. Sayf and Jannat's marriage is the spine of the book, tested by absence and silence and the exhaustion of a woman who loves someone she cannot follow. Their last conversation before he goes out into the morning is not dramatic. It is precise.This is a novel that does not console. The people inside it loved each other badly and fiercely. They made choices that felt, at the time, like the only choices available.The mask outlived the man who wore it. Make of that what you will.
Seller Inventory # 9798232951290
In Muharraq, on an island that requires bridges to be part of the world, Sayf has built a life that works: a marriage that is honest if not easy, a garage that was his father's before it was his, and a faith practiced without performance. He is thirty-one years old and fixes engines for a living.
Then his cousin calls from Salt, Jordan, barely able to speak, and the life Sayf has built begins to measure itself against everything outside it.
Hussain has been watching the men who killed their uncle Khalid. Eight months. Khalid stood in a street and named what had been done, in front of witnesses, with nothing protecting him except that he was right. They shot him for it. The witnesses went home. The men walked. And before Khalid, there was Rami. And after Khalid, there is a boy in Zarqa, twenty-two years old, whose story travels faster than his name.
Sayf goes to Jordan for a wedding. He comes back carrying something else.
One year. Two countries. A lane in Salt at two in the morning. What a person protects by becoming something they cannot fully name, and what they lose in the protecting.
Jannat watches her husband return from Salt smaller each time. She asks for one true thing. She does not ask for everything. Hussain was right about almost everything and did not survive being right. Mahmood said very little and missed nothing, and came when nobody asked him to. Sayf's father, sixty-two, Palestinian, built a garage from a rented bay and raised four children on an island, and watches what his eldest is becoming and says only: come back whole.
Sayf is not recruited. Not manipulated. He thinks carefully, refuses when refusal is called for, makes choices he can stand on. The novel is interested in that specific situation: a man who is right, who acts on being right, and who discovers that rightness and survival are two different things.
It is also a love story. Sayf and Jannat's marriage is the spine of the book, tested by absence and silence and the exhaustion of a woman who loves someone she cannot follow. Their last conversation before he goes out into the morning is not dramatic. It is precise.
This is a novel that does not console. The people inside it loved each other badly and fiercely. They made choices that felt, at the time, like the only choices available.
The mask outlived the man who wore it. Make of that what you will.
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