The Mishnaic Sotah Ritual. Temple, Gender and Midrash. Translated by Orr Scharf.

Rosen-Zvi, Ishay

ISBN 10: 9004210490 / ISBN 13: 9789004210493

Published by Brill, Leiden & Boston, 2012., 2012

About this Item

Oktav. Goldgepr. Org.-Ganzleinen mit bedrucktem Org.-SU, vii (+i), 293 (+1) S., nahezu neuwertiges Exemplar. [=Supplements to the Journal for the Study of Judaism (JSJS); 160]. - Erste Ausgabe. - ISBN 9789004210493. - ENGLISH: Octavo. Publisher's gilt full cloth with publisher's d/j, vii (+i), 293 (+1) pp., a very fine copy. [=Supplements to the Journal for the Study of Judaism (JSJS); 160]. - Erste Ausgabe. - ISBN 9789004210493. - ENGLISH: Octavo. Publisher's gilt full cloth with publisher's d/j, vii (+i), 293 (+1) pp., a very fine copy. 1000 g.

Seller Inventory # 20_BN_07_079_0602

Bibliographic Details

• Title: The Mishnaic Sotah Ritual. Temple, Gender and Midrash. Translated by Orr Scharf.
• Publisher: Brill, Leiden & Boston, 2012.
• Publication Date: 2012
• Language: English
• ISBN 10: 9004210490
• ISBN 13: 9789004210493
• Binding: Hardcover
• Weight: 1000 grams
• Seller catalogs:
  • JUDAICA, JUDENTUM - judaica, judaism

About this title

Synopsis

This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an "ancient Mishna", narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character – even ignoring the possibility of innocence of the suspected adulteress. The author’s groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.

About the Author

Ishay Rosen-Zvi is the Head of the Talmud and Late Antiquity section in the department of Hebrew Culture Studies at Tel-Aviv University, where he teaches Talmudic literature and culture. His main interests are: Midrashic hermeneutics; the formation of the Mishna; Temple rituals in rabbinic literature; and gender and sexuality in late antiquity. His Book Demonic Desires: YETZER HARA and the Problem of Evil in Late Antiquity was published by the University of Pennsylvania Press (2011).