Muthologos: Lectures and Interviews

Charles Olson’s insistence that the public value of any articulation is inseparable from the particulars of the time and place of its origins resulted in the proprioceptive methodology of his composition―in his speech and his writing, in both poetry and prose. Olson did not “lecture”―he “talked.” His encyclopedic knowledge of the subjects that interested him engaged in a manner always as surprising to himself as to his listeners. This element of discovery was to him a true measure of what is authentic in language, and it exhibits itself most in the impromptu exchanges of which Muthologos is mainly composed. Olson once de?ned “Muthologos” as “what is said about what is said,” which encompasses a breadth of discourse that would de?ne the near and far range of where the poet’s mind went in a lifetime’s intent to go places. In this new compilation of Charles Olson’s transcribed lectures and interviews, we ?nally get all of what is preserved of a life of talk, allowing Muthologos to stand, along with The Maximus Poems, Collected Poems, Collected Prose and Selected Letters as one of the “standard texts” of this great poet’s oeuvre.

Ralph Maud’s second edition of Muthologos, some thirty years after George Butterick’s ?rst, adds several new items: “At Goddard College, April 1962”; a second Vancouver 1963 discussion, “Duende, Muse, and Angel”; a short addition to the “BBC Interview”; a second “On Black Mountain”; and a further hour of Olson’s conversation with Herb Kenny. In addition, all the available tapes of these talks and interviews have been listened to again, and many of their previous transcription errors have been corrected. Textual notes to each piece identify these corrections, and also reveal the provenance of the tapes and the particular way in which each transcription was created.

Charles Olson (1910–1970) was a giant of a man in physical stature, critical and intellectual range, and imaginative power. His masterwork, The Maximus Poems, stands beside Ezra Pound’s The Cantos as one of the two great American long poems of the twentieth century – indeed, it can be seen as a democratic and relativist response to Pound’s absolutist manifesto. Olson’s boundless energy, penetrating curiosity, and limitless dedication to his craft made him and his work the syncretic centre of the evolving discourse of mid-twentieth century poetics in English.

Olson’s first two books, Call Me Ishmael (1947), a study of Melville’s Moby-Dick, and The Mayan Letters (1953), written to poet Robert Creeley from Mexico, cover a range of subjects – mythology, anthropology, language, and cultural history – and use the fervent informal style that were to distinguish all his discursive prose. Olson’s manifesto, Projective Verse, published in 1950, was quoted extensively in William Carlos Williams’s Autobiography (1951). Olson was a visiting lecturer and then rector at Black Mountain College in its last years, 1951–1956, and taught at the State University of New York, Buffalo, 1963–1965. Settling in Gloucester, Massachusetts, he devoted most of his time and energy until his death in 1970 to The Maximus Poems (1953–1975).