Mutual Boasting in Philippians : The Ethical Function of Shared Honor in its Biblical and Greco-Roman Context
Language: English
Published by Bloomsbury Publishing PLC Aug 2020, 2020
Series: Book 68 of 103 - The Library of New Testament Studies
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Seller: AHA-BUCH GmbH, Einbeck, GermanyAHA-BUCH GmbH
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Neuware - Isaac Blois argues that Paul's focus in Philippians on the mutual boasting shared between himself and his converts draws on the mutual boasting shared between Israel and her covenant God, as apparent in both Deuteronomy and Isaiah. Using the appearance of this central theme in the pivotal passages of Phil 1:25-26 and 2:14-16 as his focus, Blois stresses the integral relation between mutual boasting and the role that it plays in Paul's exhortations to the Philippian believers, exploring its backdrop in both the biblical tradition and the cultures surrounding them.Blois demonstrates how the mutual boasting that Paul shares with his beloved community is culturally appropriate; the sharing of honor among friends and family was common in antiquity, as seen through the epistolary writing of prominent Roman authors such as Cicero, Seneca, and Fronto. In light of the Scriptural and cultural basis for this motif of shared boasting, Blois argues that the apostle is able to deploy the motif in order to motivate an appropriate response from his audience in the letter. Focusing on the prominence of mutual honor and its use for motivation in Philippians 1 and 2, Blois offers a fresh perspective on the exhortative function of the eschatological boasting that is to exist between Paul and his congregation on the day of Christ.…
Seller Inventory # 9780567694041
- Title
- Mutual Boasting in Philippians : The Ethical Function of Shared Honor in its Biblical and Greco-Roman Context
- Author
- Isaac D. Blois
- Publisher
- Bloomsbury Publishing PLC Aug 2020
- Publication year
- 2020
- Condition
- Neu
- Binding
- Buch
- Language
- English
- ISBN 10
- 0567694046
- ISBN 13
- 9780567694041
- Item weight
- 494 grams
- Dimensions
- 234x156x14 mm
- Series
- Book 68 of 103: The Library of New Testament Studies
Isaac Blois argues that Paul's focus in Philippians on the mutual boasting shared between himself and his converts draws on the mutual boasting shared between Israel and her covenant God, as apparent in both Deuteronomy and Isaiah. Using the appearance of this central theme in the pivotal passages of Phil 1:25-26 and 2:14-16 as his focus, Blois stresses the integral relation between mutual boasting and the role that it plays in Paul's exhortations to the Philippian believers, exploring its backdrop in both the biblical tradition and the cultures surrounding them.
Blois demonstrates how the mutual boasting that Paul shares with his beloved community is culturally appropriate; the sharing of honor among friends and family was common in antiquity, as seen through the epistolary writing of prominent Roman authors such as Cicero, Seneca, and Fronto. In light of the Scriptural and cultural basis for this motif of shared boasting, Blois argues that the apostle is able to deploy the motif in order to motivate an appropriate response from his audience in the letter. Focusing on the prominence of mutual honor and its use for motivation in Philippians 1 and 2, Blois offers a fresh perspective on the exhortative function of the eschatological boasting that is to exist between Paul and his congregation on the day of Christ.
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About the Author
Chris Keith is Research Professor of New Testament and Early Christianity at MF Norwegian School of Theology, Religion and Society, Norway. He is the author of The Pericope Adulterae, the Gospel of John and the Literacy of Jesus, a winner of the 2010 John Templeton Award for Theological Promise, and Jesus' Literacy: Scribal Culture and the Teacher from Galilee. He is also the co-editor of Jesus among Friends and Enemies: A Historical and Literary Introduction to Jesus in the Gospels, and was recently named a 2012 Society of Biblical Literature Regional Scholar.
"About the title" may belong to another edition of this title.
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