Postcolonial Theory: Contexts, Practices, Politics. This item is unavailable.
Language: English
Published by Verso, 1997
- Softcover
- New

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Condition: New
US$ 41.66
Item description from seller
This comprehensive survey of the field of postcolonial theory presents the complex work of the principal representatives of postcolonial theory, Gayatri Spivak, Edward Said and Homi Bhabha. It considers the criticisms they have faced, from an alleged Eurocentrism to an obfuscatory prose style. Num Pages: 288 pages. BIC Classification: DSB; HBTQ; HBTR. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 234 x 153 x 19. Weight in Grams: 469. . 1997. Paperback. . . . . Books ship from the US and Ireland.
Seller Inventory # V9781859840344
- Title
- Postcolonial Theory: Contexts, Practices, Politics
- Author
- Gilbert, B J Moore-
- Publisher
- Verso
- Publication year
- 1997
- Condition
- New
- Binding
- Soft cover
- Language
- English
- ISBN 10
- 1859840345
- ISBN 13
- 9781859840344
In what is the most comprehensive and accessible survey of the field to date, Bart Moore-Gilbert systematically examines the objections that have been raised against postcolonial theory, revealing the simplifications and exaggerations on both sides of the argument. He provides a detailed institutional history of the ways in which the relationship between culture and colonialism was traditionally studied in the West, then traces the emergence of alternative forms of postcolonial analysis of such questions. He gives an extremely careful presentation of the complex and elusive work of the three principal representatives of postcolonial theory, Gayatri Spivak, Edward Said and Homi Bhabha, and considers the criticisms they have faced, from an alleged Eurocentrism to an obfuscatory prose style. And he assesses the overlaps and differences between postcolonial theory and other forms of postcolonial criticism. Finally he considers the ways in which postcolonial analysis may be connected with different histories of oppression, and looks at how such a heterogeneous theory can be reconciled with political questions of solidarity and alliance in the continuing struggle for cultural decolonization.
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