Power and Religiosity in a Post-Colonial Setting: Sinhala Catholics in Contemporary Sri Lanka: 87 (Cambridge Studies in Social and Cultural Anthropology, Series Number 87)

This study of religious change and cultural fragmentation in contemporary Sri Lanka focuses on a series of new Catholic shrines that attract hundreds of pilgrims. Their fame is based, among other things, on their efficacy as centers for demonic exorcism, alleviating suffering and helping people to find jobs. The author looks at the rise of these shrines in relation to the historical experience of the Catholic community in Sri Lanka, rather than in terms of narrowly defined religious criteria. Central to this broader nonreligious context is the role of power and especially the impact of post colonialism on the small Roman Catholic population.

Over the past few decades a series of Catholic shrines have sprung up in Sri Lanka which draw hundreds of pilgrims. Although best known as centres for the exorcism of the demonically possessed, their miraculous efficacy also extends to helping people find jobs and preferment, and to alleviating suffering. R.L. Stirrat, who has worked in Sri Lanka over a long period, is interested both in how people behave at the shrines, and in the historical and social contexts in which the shrines have appeared. He argues that an understanding of their religious importance is intricately connected with power, religious and political. This view challenges the conventional distinction between 'religion' and 'politics'. Accordingly, religious suffering is seen as a complex metaphor linking together various social domains and a means through which conflicts over power and authority can be expressed. The author treats the development of these shrines, the discourses used, and the goals of the devotees as commentaries on changing power relations as well as attempts by the faithful to gain access to divine power.