In Praise of Folly

Erasmus wrote In Praise of Folly, his masterpiece of ironic literature, in less than a week while en route to England from Italy to visit his good friend Thomas More. He wrote it merely to amuse himself and he was astonished at its immediate and wide popularity. But his satire of the clergy, the upper classes, and general pretentiousness, narrated by the goddess Folly, daughter of Youth and Wealth, struck a chord and is considered by some historians to be one of the catalysts of the Protestant Reformation. This might have disappointed Erasmus who, though critical of the Church, never intended to encourage a split and remained a faithful adherent until his death. Still read regularly in college English courses, Erasmus's timeless classic remains as relevant today as it was when first written nearly five hundred years ago. Dutch humanist, scholar, and theologian DESIDERIUS ERASMUS (1466?-1536) is perhaps best remembered for In Praise of Folly. His other works include Handbook of a Christian Knight (1503), Instituto principis Christiani (1516), and Colloquia familiaria (1518).

Desiderius Erasmus (1466–1536) was a Dutch Renaissance humanist and a Catholic priest and theologian. Erasmus was a classical scholar who wrote in a "pure" Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived through the Reformation period and he consistently criticized some contemporary popular Christian beliefs. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which some Protestant Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered many Protestants, such as Martin Luther, as well as conservative Catholics. He died in Basel in 1536 and was buried in the formerly Catholic cathedral there, recently converted to a Reformed church.