Praise of Folly (Royal Collector's Edition) (Case Laminate Hardcover with Jacket)

The story begins with Folly, parading as a goddess and praising herself endlessly, arguing that life would be dull and distasteful without her. Praise of Folly is a satirical attack on superstitions and other traditions of European society as well as on the Western Church. The essay is filled with classical allusions delivered in a style typical of the learned humanists of the Renaissance.

Erasmus revised and extended Praise of Folly, which was originally written in the space of a week while sojourning with Sir Thomas More at More's house in Bucklersbury in the City of London. The title Moriae Encomium had a punning second meaning as In Praise of More. Praise of Folly is considered one of the most notable works of the Renaissance and played an important role in the beginnings of the Protestant Reformation, which stemmed from the foundation of critique which the essay laid against the practices of the Church and its political allies.

This case laminate collector's edition includes a Victorian inspired dust-jacket.

Desiderius Erasmus Roterodamus (28 October 1466 - 12 July 1536), known as Erasmus or Erasmus of Rotterdam, was a Dutch philosopher and Christian humanist who is widely considered to have been one of the greatest scholars of the northern Renaissance. Originally trained as a Catholic priest, Erasmus was an important figure in classical scholarship who wrote in a pure Latin style. Among humanists he enjoyed the sobriquet "Prince of the Humanists," and has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free Will, In Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived against the backdrop of the growing European religious Reformation. While he was critical of the abuses within the Catholic Church and called for reform, he nonetheless kept his distance from Luther, Henry VIII, and John Calvin and continued to recognise the authority of the pope, emphasizing a middle way with a deep respect for traditional faith, piety and grace, and rejecting Luther's emphasis on faith alone. Erasmus remained a member of the Catholic Church all his life, remaining committed to reforming the church and its clerics' abuses from within. He also held to the doctrine of synergism, which some Reformers (Calvinists) rejected in favor of the doctrine of monergism. His middle road approach disappointed, and even angered, scholars in both camps. Erasmus died suddenly in Basel in 1536 while preparing to return to Brabant and was buried in Basel Minster, the former cathedral of the city. A bronze statue of Erasmus was erected in 1622 in his city of birth, replacing an earlier work in stone.