An extraordinary personal and theological examination of what's wrong with the crucifixion
In an emotionally gripping and intellectually rich combination of memoir and theology, Rita Brock and Rebecca Parker show how emphasizing Christ's obedience to God and sacrifice on the cross sanctions violence, exacerbates its effects, blesses silence about the abuse of human beings, and hinders the process of recovery—giving the fullest and most powerful critique to date of the theology of atonement.
"Poignant and provocative. . . . Brock and Parker have written a book of both sorrow and hope, and a blueprint for deeper thinking about the things that matter most. . . . I will be reflecting on Proverbs of Ashes for many months to come." —Rosemary Bray McNatt, UU World
"This book will anger some Christians and make others feel vindicated. . . . Parker and Brock unveil their own deep pain and suffering to build the book's backbone. They blend self disclosure with serious theology to underscore their outlook." —Cecil S. Holmes, Cleveland Plain Dealer
"Provocative. . . . The authors weave theological reflections with deeply moving personal accounts of abuse and trauma, including their own experiences." —The Other Side
"[Readers] cannot help but be swayed by the book's searing passion and profoundly literary style (a remarkable achievement in a coauthored work). Brock and Parker have thrown down a gauntlet that cannot be ignored." —Publishers Weekly
"Your maxims are proverbs of ashes!" Thus spoke Job when his friends spouted pious platitudes in the face of his considerable suffering. Brock, a Harvard theologian, and Parker, a seminary president, echo Job's cry in this deep theological study of suffering and its role in the Christian faith. The two women became friends in graduate school and continued to meet after graduation, discussing their personal lives and how their experiences shaped their theology. "We were convinced Christianity could not promise healing for victims of intimate violence as long as its central image was a divine parent who required the death of his child," writes Brock. The two authors take turns communicating their views, sharing deep and painful traumas (such as Parker's childhood sexual abuse, estranged marriage and abortion) as they weigh the concept of "redemptive suffering." Too many Christian women, they argue, have remained in abusive situations because they have been taught that their suffering is necessary for spiritual growth. The authors are serious theologians, confidently challenging such explicators of the faith as Anselm and Abelard, Wesley and Whitehead. Readers may not agree with Brock and Parker that the fundamental Christian doctrine of Jesus' atonement is inherently dangerous and destructive for Christians, especially women. But they cannot help but be swayed by the book's searing passion and profoundly literary writing style (a remarkable achievement in a coauthored work). Brock and Parker have thrown down a gauntlet that cannot be ignored.
Copyright 2001 Cahners Business Information, Inc.
With breathtaking self-disclosure, Brock and Parker confront one of Christianity's most influential concepts, redemptive suffering, which, they argue, has proven particularly destructive for women, who under its influence often have been socialized to be self-sacrificial and to tolerate abuse. Drawing on their personal experiences of abuse and those reported by friends and counselors of victims, they reject the claim that suffering, including the suffering of Jesus on the Cross, "saves" us. Instead, they insist, we are saved by diverse supportive communities of loving persons, in whose presence we experience God. The three sections of their book correspond to Lent, Pentecost, and Epiphany; this organization carries the text from suffering to presence, thereby presenting the argument in the order of the liturgical year. Within that continuum, which sustains theological reflection, Brock and Parker also tell the book's many particular stories beautifully. Furthermore, they report that their friendship made the book possible. Indeed, that friendship breathes in its pages as it pronounces good news for readers of all faiths who are seeking resources for resisting violence.
Steven SchroederCopyright © American Library Association. All rights reservedBrock (director, Fellowship Program, Radcliffe Inst., Harvard Univ.) and Parker (president, Starr King Sch. for the Ministry, Graduate Theological Union) have written an intensely personal and provocative book. They aim to show that the theological assertion that God required the death of Jesus to save the world sanctions violence. This is not a theological text but more of a dual memoir in which the authors alternately tell the stories of their lives, emphasizing the violence that they have encountered. Basing theology on their own experiences is not a problem, but on balance, the narratives swamp the theological arguments presented here. The most telling indictment of the harmful effects of traditional Christian views comes from their stories of women who have stayed in abusive relationships because they felt that the church taught them to accept suffering passively, if not gratefully. A first step in an interesting but unfinished theological project, this is recommended for larger public libraries and academic libraries with religious studies and women's studies collections. Stephen Joseph, Butler Cty. Community Coll., PA
Copyright 2001 Reed Business Information, Inc.
