Rage in the Belly: Hunger in the New Testament

How is rage related to hunger? Hunger is a liminal experience, connected to powerlessness, shame, and violence. Hunger does not issue into speech. It cannot therefore be easily found in the biblical texts, written by (and about) people who knew hunger. It hides behind the words in these texts. Rage, conversely, finds expression; and in the texts, it can alert readers to hidden experiences of hunger. But rage is not just a response to the lack of food. It is also a transformative force, reaching towards a justice that is not yet real. The experience of hunger and the fear of famine often go hand in hand with anger--a rage that can bring whole populations to their feet. Luzia Sutter Rehmann develops a biblical hermeneutic that centers on the "fire" in the belly of the hungry, their rage that leads to protests and uprisings. Her reading shows "the poor" or "the many" as those with whom Jesus cooperates and as subjects acting on their own initiative. The book also highlights key socio-historical information on the food situation of ancient Rome and Palestine: on poverty, political dependence and unrest, droughts, and famines.

Luzia Sutter Rehmann is Professor of New Testament at the University of Basel, Switzerland. She has translated the Gospel of Luke anew from the Greek and has authored nine books. Her research combines historical and social contextualization of the ancient world with a thorough care for the biblical text. The resulting interpretations are strikingly relevant to our contemporary globalized life. Her work is widely respected for its innovative, eye-opening interpretive lens.


H. Martin Rumscheidt was born in Germany, and educated there, in Switzerland, and in Canada. He holds a PhD from McGill University, and is an ordained minister in the United Church of Canada. After serving in three different congregations he taught historical theology at the University of Windsor and at Atlantic School of Theology. His present research focuses on the Holocaust and Jewish-Christian relations. He and his spouse live in New England.