Reason and Rationality in the Qur'an -Language: kurdish
Kalin, Ibrahim
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Add to basketSold by GreatBookPrices, Columbia, MD, U.S.A.
AbeBooks Seller since April 6, 2009
Condition: New
Quantity: Over 20 available
Add to basketعه]قڵ و عه]قڵگه]رایی له] قورئانی پیرۆزدا نووسینی د. ئیبراهیم كالین وه]رگێڕانی موحه]ممه]د موحه]ممه]د حه]مه]میرزا
ئه]م توێژینه]وه]یه] له]سه]ر مشتومڕ و تاوتوێكردنی به]ڵگه]یه]كی ساده] وئاسان به]رپـــا بووه]، پوخته]كــه]ی ئه]وه]یه] دوور لــه]وه] كــه] عــه]قڵ خۆی بــه] خۆی قــه]واره]یه]كی تــایبه]ته]، ئه]وا لــه] دووتوێی میانه]یه]كی گه]وره]تردا له]بوون و له]عه]قڵگیری و بیركردنه]وه]یه]كی ڕه]وشتیدا ڕۆڵی گــه]وره]ی خۆی ده]گێڕێ. جــا هه]روه]ك شته]كــان ده]خاته]ڕوو، ئه]وا له] هه]مان كاتیشدا گوزارش له] واقیعی شته]كان ده]كات.
عه]قڵگه]راییش لــه] دووتوێی میانه]یه]ك لــه] مانا و له] ناوه]ڕۆكدا په]یدا ده]بێت كه] بــاز ده]دات به]سه]ر پرۆسه] ناوه]كییه]كــانی زه]ینی تــاكی مرۆییدا، ڕاستییــه]كیش خۆی ده]ســه]پێنێ لــه] مامه]ڵــه] و هه]ڵسوكـه]وتدا، ئه]ویش ئه]وه]یه] كـه] عــه]قڵ خۆی به] ته]نهـا نابێته] بنه]ما و بناغــه] بۆ زانست، یــان ڕاستیی، یــان عه]قڵگه]رایی، چونكه] ڕووبه]ڕووبوونه]وه]ی مه]عریفیمان بــۆ جیهـان لـه] نێو میــانه]یه]كی فراوانتری په]یوه]ندییه]كان و ماناكانی بووندا ڕووده]دات.
English description This paper is based on a simple argument: far from being a self-standing entity, reason functions within a larger context of existence, intelligibility and moral thinking.
It articulates as much as discloses the reality of things. Rationality arises within a context of meaning and significance that goes beyond the internal workings of the individual human mind. As a situated and engaged reality, reason by itself is neither a principle nor ground of knowledge, truth or rationality because our epistemic encounter with the world takes place in a wider context of ontological relations and significance.
Despite having its own existence, Reason functions in a wider medium of existence, rationality and ethical thinking.
Rationality is born in a medium of meanings and content which jumps over the inner processes of the reasons of the individuals. It dominates the acts and behaviors in a manner that we cannot consider reason to be the only criteria for science, truth and rationality.
Translated into Kurdish by: Muhammad M. Hama Mirza
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