Whether Secular Government Has the Right to Wield the Sword in Matters of Faith: A Controversy in Nurnberg, 1530 (Renaissance and Reformation Texts in Translation, No. 6)

James M. Estes [Translator]; James M. Estes [Introduction];

ISBN 10: 0969751249 / ISBN 13: 9780969751243

Published by Centre for Reformation and Renaissance Studies, 1994

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Bibliographic Details

• Title: Whether Secular Government Has the Right to Wield the Sword in Matters of Faith: A Controversy in Nurnberg, 1530 (Renaissance and Reformation Texts in Translation, No. 6)
• Publisher: Centre for Reformation and Renaissance Studies
• Publication Date: 1994
• Language: English
• ISBN 10: 0969751249
• ISBN 13: 9780969751243
• Binding: paperback
• Condition: Good

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Synopsis

By the beginning of the 1530s, the governments of many German territories that had abolished Catholicism and established the Reformation had begun to impose strict uniformity of doctrine and worship on their subjects. In some communities, individuals who felt threatened by the impending orthodoxy raised their voices in protest. The texts in this volume record one such protest and the responses that it evoked. The individual making the protest was a prominent citizen of Nürnberg whose name is unknown. In the spring of 1530 he submitted to the secretary of the Nürnberg city council a skilfully argued memorandum in which he maintained that secular governments have no authority in matters of faith and must therefore tolerate Anabaptists, Jews, and any other religious dissidents whose conduct is peaceful. Since this called into question the basic assumption of the Protestant reformers and their governmental allies that the Christian magistrate has the divinely imposed obligation to establish and maintain true religion and remove error, three theologians – Andreas Osiander and Wenceslaus Linck in Nürnberg and their colleague Johannes Brenz in Schwäbisch Hall – wrote learned memoranda in response to the memorandum of the anonymous Nürnberger. While the anonymous memorandist’s arguments in favour of toleration are in striking harmony with our latter-day view of the matter, the counter-arguments of the three theologians demonstrate why the most learned and respectable people in the sixteenth century thought that religious intolerance was the solemn duty of every Christian magistrate and that toleration was wicked, inhuman, and dangerous.