Secularisms (a Social Text book)
Sold by Ria Christie Collections, Uxbridge, United Kingdom
AbeBooks Seller since March 25, 2015
New - Soft cover
Condition: New
Ships from United Kingdom to U.S.A.
Quantity: Over 20 available
Add to basketSold by Ria Christie Collections, Uxbridge, United Kingdom
AbeBooks Seller since March 25, 2015
Condition: New
Quantity: Over 20 available
Add to basketWith essays addressing secularism in India, Iran, Turkey, Great Britain, China, and the United States, this collection crucially complicates the dominant narrative by showing that secularism is multifaceted. How secularism is lived and experienced varies with its national, regional, and religious context. The essays explore local secularisms in relation to religious traditions ranging from Islam to Judaism, Hinduism to Christianity. Several contributors explicitly take up the way feminism has been implicated in the dominant secularization story. Ultimately, by dislodging secularism’s connection to the single (and singular) progress narrative, this volume seeks to open spaces for other possible narratives about both secularism and religion—as well as for other possible ways of inhabiting the contemporary world.
Contributors: Robert J. Baird, Andrew Davison, Tracy Fessenden, Janet R. Jakobsen, Laura Levitt,
Molly McGarry, Afsaneh Najmabadi, Taha Parla, Geeta Patel, Ann Pellegrini, Tyler Roberts,
Ranu Samantrai, Banu Subramaniam, Rajeswari Sunder Rajan, Angela Zito
Janet R. Jakobsen is Director of the Center for Research on Women at Barnard College. She is the author of Working Alliances and the Politics of Difference: Diversity and Feminist Ethics and a coeditor of Interventions: Activists and Academics Respond to Violence.
Ann Pellegrini is Associate Professor of Performance Studies and Religious Studies at New York University. She is the author of Performance Anxieties: Staging Psychoanalysis, Staging Race and a coeditor of Queer Theory and the Jewish Question. Jakobsen and Pellegrini are coauthors of Love the Sin: Sexual Regulation and the Limits of Religious Tolerance.
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