The Sikh Perspective of Human Values
Language: English
Published by Publication Bureau, Punjabi University, 1998
- Hardcover
- New

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pp. xxxi + 107 1st Edition.
Seller Inventory # 2663117
- Title
- The Sikh Perspective of Human Values
- Author
- Dr. Gurnam Kaur
- Publisher
- Publication Bureau, Punjabi University
- Publication year
- 1998
- Condition
- New
- Binding
- Hardcover
- Language
- English
- ISBN 10
- 8173804486
- ISBN 13
- 9788173804489
Language: English
Pages: 140
Introduction
Religion is not merely a philosophical insight which defines the nature of Reality, the nature of man and his relation to the Reality, neither it is an ethical system only which seeks to lay down the true values related with human activity. Religion is the basic commitment of man to God. The main concern of religion is to show him the way to reach this Reality. It concerns with the soul of man. Religion seeks to enlighten man about the real meaning of his existence, so that he can realize the Truth and put it into action to his being in particular and resolve the problem of suffering of the whole human race in general. So religion is not merely the response of the rational faculties of man to what he finds of ultimate value in life. It is the response of the whole person, an acceptance and commitment to whatever he takes to be of ultimate value in existence.
We are completely involved, the implications of this fact are that there must be something outside ourselves which makes its claim upon us. Because we often think of ourselves as seeking the meaning of life, this may not be very much clear to us. The seeking for life's meaning has its own peculiar nature. Religion is the way to bring the life to a focus. At the same time this seeking is quite different from the research in other areas of science because it is normative in nature rather than descriptive. When we observe the harmony in nature, the whole cosmos working according to set rules, the delicate balance of so many opposite factors, which make the life of the whole universe then we conclude that there is Supreme, Intelligent, All Knowing Being called God, Who is the Creator of all this universe. According to the Gurus, in Sikhism, such knowledge is realized by comprehending the rational
Pages: 140
Introduction
Religion is not merely a philosophical insight which defines the nature of Reality, the nature of man and his relation to the Reality, neither it is an ethical system only which seeks to lay down the true values related with human activity. Religion is the basic commitment of man to God. The main concern of religion is to show him the way to reach this Reality. It concerns with the soul of man. Religion seeks to enlighten man about the real meaning of his existence, so that he can realize the Truth and put it into action to his being in particular and resolve the problem of suffering of the whole human race in general. So religion is not merely the response of the rational faculties of man to what he finds of ultimate value in life. It is the response of the whole person, an acceptance and commitment to whatever he takes to be of ultimate value in existence.
We are completely involved, the implications of this fact are that there must be something outside ourselves which makes its claim upon us. Because we often think of ourselves as seeking the meaning of life, this may not be very much clear to us. The seeking for life's meaning has its own peculiar nature. Religion is the way to bring the life to a focus. At the same time this seeking is quite different from the research in other areas of science because it is normative in nature rather than descriptive. When we observe the harmony in nature, the whole cosmos working according to set rules, the delicate balance of so many opposite factors, which make the life of the whole universe then we conclude that there is Supreme, Intelligent, All Knowing Being called God, Who is the Creator of all this universe. According to the Gurus, in Sikhism, such knowledge is realized by comprehending the rational
"Synopsis" may belong to another edition of this title.
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