Todos Santos in Rural Tlaxcala | A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead

Hugo Gino Nutini

ISBN 10: 069163470X / ISBN 13: 9780691634708

Published by Princeton University Press, 2016

About this Item

Todos Santos in Rural Tlaxcala | A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead | Hugo Gino Nutini | Buch | Einband - fest (Hardcover) | Englisch | 2016 | Princeton University Press | EAN 9780691634708 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

Seller Inventory # 103949707

Bibliographic Details

• Title: Todos Santos in Rural Tlaxcala | A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead
• Publisher: Princeton University Press
• Publication Date: 2016
• Language: English
• ISBN 10: 069163470X
• ISBN 13: 9780691634708
• Binding: Buch
• Condition: Neu
• Dimensions: 260W x 183H x 31D millimeters 260 millimeters width by 183 millimeters height by 31 millimeters depth
• Weight: 1115 grams
• Seller catalogs:
  • Bücher

About this title

Synopsis

The cult of the dead, centered on Todos Santos, the All Saints Day-All Souls Day celebration, is one of the most important aspects of Mesoamerican Indian and mestizo religion. Focusing on rural Tlaxcala, in Mexico, Hugo Nutini presents a thorough description and analysis of the cult in its syncretic, structural, and expressive dimensions and describes its development from the original confrontation of pre-Hispanic polytheism and Spanish Catholicism, through colonial times, until the disintegration of the system of folk religions that is even now occurring.

The discussion of the expressive component of the cult of the dead is a crucial contribution of the study. Professor Nutini shows that symbolism can be an adjunct to expressive studies, but not an end in itself. In addition, he postulates a theory that may serve as a model for studies of the combination and reconciliation of religious beliefs in other contexts. Emphasizing folk theology, teleology, and eschatology, rather than the mechanical and administrative components more frequently studied in works on Mesoamerican Indian and mestizo religions, he concludes that the local system is monolatrous, rather than monotheistic.

Originally published in 1988.

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