A Violent God-image: An Introduction to the Work of Eugen Drewermann

Matthias Beier

ISBN 10: 0826415849 / ISBN 13: 9780826415844

Published by Continuum, 2004

About this Item

Theologian and psychotherapist Eugen Drewermann is probably the best-selling religious writer in Europe over the past quarter century. The sheer enormity of his principal books - The Cleric (900 pp.), The Structure of Evil (1969 pp.), Faith in Freedom: Depth Psychology and Dogmatics (720), Depth Psychology and Exegesis (2 vols.), and Psychoanalysis and Moral Theology (2 vols.) - has thwarted publication of his works in English translation to date. Drewermann's scathing attack on the clerical mentality, ideology, and culture (The Cleric), based on his psychotherapeutic work with clergy, led to his being silenced by Roman Catholic authorities in 1991 and suspended from the priesthood in 1992. This is the first full-length introduction to Drewermann in English and includes extensive quotations from his works. Drewermann's primary intuition is that Christianity has done violence to people by using fear as the primary motive for faith-fear of hell, fear of exclusion, fear of God. At the heart of Drewermann's nonviolent interpretation of key Christian beliefs is his analysis of a violent image of God that characterizes traditional interpretations of sin and the cross. It is this God image, opposed to human desires and self-realisation, that sanctified the killings of millions of peoples in wars declared to be 'just' and legitimated the violent exploitation of nonhuman nature and the aggressive economic exploitation of non-Christian cultures. Copyright © Continuum.

Seller Inventory # 464797

Bibliographic Details

• Title: A Violent God-image: An Introduction to the Work of Eugen Drewermann
• Publisher: Continuum
• Publication Date: 2004
• Language: English
• ISBN 10: 0826415849
• ISBN 13: 9780826415844
• Binding: Hardcover
• Condition: Good

About this title

Synopsis

Theologian and psychotherapist Eugen Drewermann has been the most significant, the most prolific, and the best-selling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, turns violent mentally, spiritually, and even physically if it uses fear as a motive for faith― fear of exclusion from the group, fear of hell, and fear of God. At the heart of Drewermann's nonviolent interpretation of key Christian beliefs is his analysis of a violent image of God that characterizes traditional interpretations of sin and the cross. It is this God-image, opposed to human desires and self-realization, that sanctified the killings of millions of peoples in wars declared to be "just" and legitimated the violent exploitation of nonhuman nature and the aggressive economic exploitation of non-Christian cultures.

The sheer enormity of Drewermann's principal books has thwarted publication of his works in English translation to date. His empathic critique of the clerical mentality, ideology, and culture (The Cleric), based on his psychotherapeutic work with clergy, led to his being silenced by Roman Catholic authorities in 1991 and suspended from the priesthood in 1992. This is the first full-length introduction to Drewermann in English and includes extensive quotations from his works.

About the Author

Matthias Beier, MDiv, PhD, is Assistant Professor of Pastoral Care and Counseling and Director of the mental health license-track MA in Psychotherapy and Faith Program at Christian Theological Seminary, Indianapolis, Indiana, having taught previously at Fordham and Drew Universities. A nationally certified and New York State licensed psychoanalyst, Beier completed clinical training at the National Psychological Association for Psychoanalysis (NPAP), New York City, founded by S. Freud's student Theodor Reik. An expert in the revolutionary work of bestselling German church critic, theologian and psychoanalyst Eugen Drewermann, Beier is well known as an international speaker on issues of religion and violence; health and religion; health or harm of God-images; and the debate between the new atheism and forms of fundamentalism.