White Skins, Black Masks (Paperback)
Jacques-Raphael Georges Ph D.
Sold by Grand Eagle Retail, Bensenville, IL, U.S.A.
AbeBooks Seller since October 12, 2005
New - Soft cover
Condition: New
Ships within U.S.A.
Quantity: 1 available
Add to basketSold by Grand Eagle Retail, Bensenville, IL, U.S.A.
AbeBooks Seller since October 12, 2005
Condition: New
Quantity: 1 available
Add to basketPaperback. "The Leiderman's Cat Theory.". This subtitle stems from an article authored by Dr. Jacques Raphel Georges and published in the weekly Haitian paper, Haiti Observateur, in 2025. This book explores the collapse of political consciousness in post-constitutional Haiti through a philosophical allegory centered on "Leiderman's Cat." Using the distinction between simple consciousness and self-consciousness, it argues that Haitian political actors-elite and masses alike-operate without reflective awareness, institutional memory, or legal internalization. Drawing on Schopenhauer, Bucke, and Sartre, the author asserts that power in Haiti is experienced not as a function of law but as an arbitrary fact of nature. Through biting satire and philosophical analysis, the article reveals how Haiti's elite, intellectuals, and politicians mirror the instinctual behaviors of animals-sentient but not self-aware. The cat becomes a metaphor for a failed state trapped in ritual, illusion, and performative governance. Ultimately, the author calls for a radical reset, placing justice, legal consciousness, and civic responsibility at the core of national reconstruction. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Seller Inventory # 9798369465097
"The Leiderman’s Cat Theory...”. This subtitle stems from an article authored by Dr. Jacques Raphël Georges and published in the weekly Haitian paper, Haïti Observateur, in 2025. This book explores the collapse of political consciousness in post-constitutional Haiti through a philosophical allegory centered on “Leiderman’s Cat.” Using the distinction between simple consciousness and self-consciousness, it argues that Haitian political actors—elite and masses alike—operate without reflective awareness, institutional memory, or legal internalization. Drawing on Schopenhauer, Bucke, and Sartre, the author asserts that power in Haiti is experienced not as a function of law but as an arbitrary fact of nature. Through biting satire and philosophical analysis, the article reveals how Haiti’s elite, intellectuals, and politicians mirror the instinctual behaviors of animals—sentient but not self-aware. The cat becomes a metaphor for a failed state trapped in ritual, illusion, and performative governance. Ultimately, the author calls for a radical reset, placing justice, legal consciousness, and civic responsibility at the core of national reconstruction.
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