Anne Mocko (36 results)

Condition: New. pp. 320.

Condition: New. pp. 320.

Soft cover. Condition: Near Fine. is, 246p, ills, map.

Condition: New. pp. 320.

N.A. Condition: New. ISBN:9788183631495 N.A.

Condition: New.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: New. At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom: even the most skeptical of observers could hardly imagine that the institution of the monarchy could ever be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. The crown passed to his brother Gyanendra, but the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006, and over the course of two years, an interim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007, the government began blocking the king from participating in his many public rituals, sending the prime minister in his place instead.Demoting Vishnu argues that Nepal's dramatic political transformation from monarchy to republic was contested--and in key ways accomplished through--ritual performance. By co-opting state ritual, the king's opponents were able to attack the monarchy's social identity at its foundations, enabling the final legal dissolution of kingship in 2008 to take place without physically harming the king himself. All once-royal rituals continue to be performed, but now they are handled by the country's President--a position created in 2008 to take over state ceremonial functions. Ex-King Gyanendra Shah continues to live in Nepal, is permitted to move about the country and abroad, but is no longer king in any respect.Mocko's book theorizes the role of public ritual in producing Nepal's state ideology. It examines how royal ritual once authorized kings to serve as the privileged apex of national governance and how, in the 21st-century, those rituals stopped serving the king and began instead to authorize rule by a party-based 'head of state.' Demoting Vishnu illustrates how upheaval in ritual contexts undermined the institutional logic of the monarchy, demonstrating in very public ways that kingship was contingent, opposable, and ultimately dispensable.

Condition: New.

PF. Condition: New.

Condition: New. In.

Paperback. Condition: new. Paperback. At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom. Even the most skeptical of observers could hardly imagine that the institution of the monarchy could soon be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. Though the crown passed to his brother Gyanendra, the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006 and over the course of two years, aninterim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007 the government began blocking the king from participating in his manypublic rituals, sending the prime minister in his place instead.Demoting Vishnu argues that Nepal's dramatic political transformation from monarchy to republic was contested-and in key ways accomplished-through ritual performance. Mocko theorizes the role of public ritual in producing Nepal's state ideology. She examines how royal ritual once authorized kings to serve as the privileged apex of national governance and shows how in the twenty-first century thoserituals stopped serving the king and began instead to authorize rule by a party-based "head of state." By co-opting state ritual, the king's opponents were able to attack the monarchy's social identity at itsfoundations, enabling the final legal dissolution of kingship in 2008 to take place without physically harming the king himself. All once-royal rituals continue to be performed, but now they are handled by the country's president-a position created in 2008 to take over state ceremonial functions. Demoting Vishnu illustrates how upheaval in ritual contexts undermined the institutional logic of the monarchy by demonstrating in very public ways that kingship was contingent, opposable, andultimately dispensable. Demoting Vishnu examines how the same public ritual that once placed kings at the privileged apex of Nepal's government now in the 21st-century have stopped serving the king, turning instead to authorize party-based politicians. The book shows how ritual upheaval undermined the institutional logic of monarchy, demonstrating that kingship was contingent and dispensable. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condition: New.

Condition: As New. Unread book in perfect condition.

Hardcover. Condition: As New. Text clean and tight; no dust jacket; Global Encounters: Studies in Comparative Political Theory; 8vo 8" - 9" tall; 304 pages.

Condition: New. pp. 256.

Condition: New. pp. 256.

Paperback. Condition: New. At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom: even the most skeptical of observers could hardly imagine that the institution of the monarchy could ever be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. The crown passed to his brother Gyanendra, but the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006, and over the course of two years, an interim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007, the government began blocking the king from participating in his many public rituals, sending the prime minister in his place instead.Demoting Vishnu argues that Nepal's dramatic political transformation from monarchy to republic was contested--and in key ways accomplished through--ritual performance. By co-opting state ritual, the king's opponents were able to attack the monarchy's social identity at its foundations, enabling the final legal dissolution of kingship in 2008 to take place without physically harming the king himself. All once-royal rituals continue to be performed, but now they are handled by the country's President--a position created in 2008 to take over state ceremonial functions. Ex-King Gyanendra Shah continues to live in Nepal, is permitted to move about the country and abroad, but is no longer king in any respect.Mocko's book theorizes the role of public ritual in producing Nepal's state ideology. It examines how royal ritual once authorized kings to serve as the privileged apex of national governance and how, in the 21st-century, those rituals stopped serving the king and began instead to authorize rule by a party-based 'head of state.' Demoting Vishnu illustrates how upheaval in ritual contexts undermined the institutional logic of the monarchy, demonstrating in very public ways that kingship was contingent, opposable, and ultimately dispensable.

Condition: New.

Condition: Brand New. Demoting Vishnu examines how the same public ritual that once placed kings at the privileged apex of Nepal's government now in the 21st-century have stopped serving the king, turning instead to authorize party-based politicians.

Condition: New. In.

Condition: As New. Unread book in perfect condition.

Condition: New.

Condition: As New. Unread book in perfect condition.

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condition: new. Questo è un articolo print on demand.

Paperback / softback. Condition: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback. Condition: new. Paperback. At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom. Even the most skeptical of observers could hardly imagine that the institution of the monarchy could soon be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. Though the crown passed to his brother Gyanendra, the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006 and over the course of two years, aninterim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007 the government began blocking the king from participating in his manypublic rituals, sending the prime minister in his place instead.Demoting Vishnu argues that Nepal's dramatic political transformation from monarchy to republic was contested-and in key ways accomplished-through ritual performance. Mocko theorizes the role of public ritual in producing Nepal's state ideology. She examines how royal ritual once authorized kings to serve as the privileged apex of national governance and shows how in the twenty-first century thoserituals stopped serving the king and began instead to authorize rule by a party-based "head of state." By co-opting state ritual, the king's opponents were able to attack the monarchy's social identity at itsfoundations, enabling the final legal dissolution of kingship in 2008 to take place without physically harming the king himself. All once-royal rituals continue to be performed, but now they are handled by the country's president-a position created in 2008 to take over state ceremonial functions. Demoting Vishnu illustrates how upheaval in ritual contexts undermined the institutional logic of the monarchy by demonstrating in very public ways that kingship was contingent, opposable, andultimately dispensable. Demoting Vishnu examines how the same public ritual that once placed kings at the privileged apex of Nepal's government now in the 21st-century have stopped serving the king, turning instead to authorize party-based politicians. The book shows how ritual upheaval undermined the institutional logic of monarchy, demonstrating that kingship was contingent and dispensable. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom: even the most skeptical of observers could hardly imagine that the institution of the monarchy could ever be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. The crown passed to his brother Gyanendra, but the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006, and over the course of two years, an interim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007, the government began blocking the king from participating in his many public rituals, sending the prime minister in his place instead.Demoting Vishnu argues that Nepal's dramatic political transformation from monarchy to republic was contested--and in key ways accomplished through--ritual performance. By co-opting state ritual, the king's opponents were able to attack the monarchy's social identity at its foundations, enabling the final legal dissolution of kingship in 2008 to take place without physically harming the king himself. All once-royal rituals continue to be performed, but now they are handled by the country's President--a position created in 2008 to take over state ceremonial functions. Ex-King Gyanendra Shah continues to live in Nepal, is permitted to move about the country and abroad, but is no longer king in any respect.Mocko's book theorizes the role of public ritual in producing Nepal's state ideology. It examines how royal ritual once authorized kings to serve as the privileged apex of national governance and how, in the 21st-century, those rituals stopped serving the king and began instead to authorize rule by a party-based 'head of state.' Demoting Vishnu illustrates how upheaval in ritual contexts undermined the institutional logic of the monarchy, demonstrating in very public ways that kingship was contingent, opposable, and ultimately dispensable.