Heidenheim (479 results)

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Heft. Condition: Befriedigend/Ausreichend. Dust Jacket Condition: Kein Schutzumschlag. Erstausgabe. 32 S. in Frakturschrift gedruckt mit Fotos und Zeichnungen, ob der Dünne des Heftes sind Knickspuren auf den Seiten und dem Einband, insgesamt aber noch ein brauchbares Exemplar B-6 Size: 23 x 16 cm.

Hardcover. Condition: Fair. Gebetbuch Fur Das Neujahrsfest : Mit Sorgfaltig Revidiertem Texte. Note: This is Book VI (Band VI) Good binding, clean text, Text in old German script with facing pages in Hebrew. 117 pages. Black cloth binding has rubbing, a chip on the cover, former owner's name on endpaper. Bottom edge of the blank title page creased at the very bottom edge; the next two pages are cut at the same bottom crease.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Hardbound. Condition: Very Good-. Small octavo, black cloth with worn gold lettering, 250, 274, 205 pp. In Hebrew with instructions in English.

Softcover. Condition: Very Good. Hebrew text, with a parallel text in German, translated by Wolf Heidenheim. Modern reproduction.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Broschiert. Condition: Gut. 185 Seiten; Das Buch befindet sich in einem gut erhaltenen Zustand. Sprache: Deutsch Gewicht in Gramm: 375.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Hardbound. Condition: Good. Sixteenth Edition. Octavo, blue cloth with gold lettering, ix, 238/238, 239-246 pp., notes on the text, table of Civil Dates on which the first day of the New Year falls, names of composers and translators In Hebrew and English.

Hardbound. Condition: Very Good. Octavo, blue cloth with gold lettering, viii, 76/76, 77-82 pp. In Hebrew and English.

Hardcover. Condition: Poor. No Jacket. In Hebrew and Judeo German, both vowelized. 228 pages. 17 x 12 cm. Yellowed paper. Front board with 17 page section detached, rest of book block broke into three sections. Decorative end papers. Ornate binding. Lacks the spine strip. Wolf Heidenheim was a German exegete and grammarian. He entered into partnership with Baruch Baschwitz, an energetic business man; they obtained from the Count of Solms-Rödelheim, under favorable conditions, a license to establish a printing-press at Rödelheim, whither they removed in 1799. Heidenheim immediately began an edition of the Mahzor, with Judeo German translation by himself and Breidenbach (1800). In order to give a correct text, Heidenheim had secured the most ancient manuscripts, among them being one of 1258, as well as the earliest Italian and German editions.

Hardcover. Condition: Fair. Fifth Edition. In Hebrew. 184 leaves (368 pages). 21 x 13 cm. Some staining. Old, sturdy leather binding detached from the book block. The bookblock is firm, solid and in one piece. Ornate signature of Salamon Herlinger on front and back blanks. With Wolf Heidenheim's Judeo-German translation. Wolf Heidenheim (Benjamin Ze'ev; 1757-1832), was born in Heidenheim, Germany, he studied with Rabbi Nathan Adler in Frankfort. In 1788 he established himself in Offenbach, where he subsequently published Abraham ibn Ezra's grammatical work Moznayim (1791), with commentary and notes and part of an edition of the Pentateuch (up to Gen. 43:16) with a carefully corrected text of the Targum and several commentaries, together with explanations and a detailed commentary on Rashi by Heidenheim (Torat Elohim Meforash). He was obliged to abandon the project for financial reasons. In 1798 he received a license to establish a German and Hebrew press in partnership with Baruch Baschwitz. In 1800 Heidenheim began the publication of his most famous work, the nine-volume edition of the mahzor, Sefer Kerovot (Roedelheim, 1800-02), which went through numerous printings. The work included the first pure German translation (in Hebrew characters) of the liturgical poems for the festivals (individual pieces were translated by his friends Wolf Breidenbach and Baer Bing), a Hebrew commentary and a literary historical introduction, and an alphabetical summary of the liturgical poets. Heidenheim devoted great care to typographical setup as well as to the restoration of the correct text of the prayers. With this objective, he drew on manuscripts and occasionally on old printed texts. The prominent rabbis of his time approved of Heidenheim's work and also contributed notes and comments to many piyyutim. Despite the haskamot of these rabbis prohibiting the reprinting of Heidenheim's mahzor, many pirated editions appeared in the 19th century. His other works in the field of liturgy include a small edition of the daily prayers, Sefat Emet (Roedelheim, 1806), distinguished for its correctness and typographical beauty, which went through more than 150 printings; a larger prayer book, Safah Berurah (1825), with German translation in Hebrew characters; the ritual for Passover eve (Roedelheim, 1822-23); for Purim (1825); for the month of Av (1826); for the night of Shavu'ot and Hoshana Rabba (1830); and penitential prayers (Roedelheim, 1823). In the edition of the prayer book Siddur li-Venei Yisrael (1831), which presented his translation in German letters for the first time, Heidenheim made many concessions to efforts for reform in that he omitted individual prayers and printed a preface by Michael D. Creizenach on the prayers. In Orthodox circles, Heidenheim was very much blamed for this, just as his approval of the innovations of the Kassel Consistory (in his foreword to Menachem Mendel Steinhardt's Divrei Iggeret, Roedelheim, 1812) had shocked them. Heidenheim also made major contributions to the field of masoretic studies. He published the Mishpetei ha-Te'amim (Roedelheim, 1808) on biblical accents; and an edition of the Pentateuch in four different forms, all containing material important to the masoretic text and commentaries, as well as the editions of medieval masoretic texts. Works of later scholars heavily relied on Heidenheim's materials, both printed and manuscripts. Many of Heidenheim's works remained unpublished and most of his manuscripts were acquired by the Bodleian Library in Oxford.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Condition: Fair. No Jacket. In Hebrew and German. (3, 280, 27, (4) pages. 197 x 125 mm. The last section, of five leaves, pages 23 to end, is detached. Paper yellowed. Front free endpaper has neat signature of former owner: Flora Weinstein. Wolf Heidenheim (Benjamin Ze'ev; 1757-1832), was born in Heidenheim, Germany, he studied with Rabbi Nathan Adler in Frankfort. In 1788 he established himself in Offenbach, where he subsequently published Abraham ibn Ezra's grammatical work Moznayim (1791), with commentary and notes and part of an edition of the Pentateuch (up to Gen. 43:16) with a carefully corrected text of the Targum and several commentaries, together with explanations and a detailed commentary on Rashi by Heidenheim (Torat Elohim Meforash). He was obliged to abandon the project for financial reasons. In 1798 he received a license to establish a German and Hebrew press in partnership with Baruch Baschwitz. In 1800 Heidenheim began the publication of his most famous work, the nine-volume edition of the mahzor, Sefer Kerovot (Roedelheim, 1800-02), which went through numerous printings. The work included the first pure German translation (in Hebrew characters) of the liturgical poems for the festivals (individual pieces were translated by his friends Wolf Breidenbach and Baer Bing), a Hebrew commentary and a literary historical introduction, and an alphabetical summary of the liturgical poets. Heidenheim devoted great care to typographical setup as well as to the restoration of the correct text of the prayers. With this objective, he drew on manuscripts and occasionally on old printed texts. The prominent rabbis of his time approved of Heidenheim's work and also contributed notes and comments to many piyyutim. Despite the haskamot of these rabbis prohibiting the reprinting of Heidenheim's mahzor, many pirated editions appeared in the 19th century. His other works in the field of liturgy include a small edition of the daily prayers, Sefat Emet (Roedelheim, 1806), distinguished for its correctness and typographical beauty, which went through more than 150 printings; a larger prayer book, Safah Berurah (1825), with German translation in Hebrew characters; the ritual for Passover eve (Roedelheim, 1822-1823); for Purim (1825); for the month of Av (1826); for the night of Shavu'ot and Hoshana Rabba (1830); and penitential prayers (Roedelheim, 1823). In the edition of the prayer book Siddur li-Venei Yisrael (1831), which presented his translation in German letters for the first time, Heidenheim made many concessions to efforts for reform in that he omitted individual prayers and printed a preface by Michael D. Creizenach on the prayers. In Orthodox circles, Heidenheim was very much blamed for this, just as his approval of the innovations of the Kassel Consistory (in his foreword to Menachem Mendel Steinhardt's Divrei Iggeret, Roedelheim, 1812) had shocked them. Heidenheim also made major contributions to the field of masoretic studies. He published the Mishpetei ha-Te'amim (Roedelheim, 1808) on biblical accents; and an edition of the Pentateuch in four different forms, all containing material important to the masoretic text and commentaries, as well as the editions of medieval masoretic texts. Works of later scholars heavily relied on Heidenheim's materials, both printed and manuscripts. Many of Heidenheim's works remained unpublished and most of his manuscripts were acquired by the Bodleian Library in Oxford.

39, (1)pp. Text illus. 4to. Wraps.

63, (1)pp. 50 plates (partly color). 4to. Wraps.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Hardbound. Condition: Good. Neue, durchaus verbesserte Auflage. Duodecimo, black cloth with gold lettering, 152, 51 pp. Yellowed paper Text is in Hebrew and German.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

29,5 x 21,0 cm. Waagerechte und senkrechte Faltspur. Im linken Rand zweifach gelocht.

Hardbound. Condition: Very Good. Duodecimos, red cloth with gold lettering, 384 + 480 pp. Text is in Hebrew.

Condition: very good. Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

Paperback / softback. Condition: New. New copy - Usually dispatched within 4 working days.

HC. Condition: Sehr gut. 108 S. Wie kann man das Wesen einer Stadt beschreiben? Was macht Heidenheim unverwechselbar? Wer lebt hier? Wo steht Heidenheim heute? Was eigentlich macht Heidenheim so liebenswert und unverwechselbar? Der vorliegende Band geht diesen Fragen nach und versucht sich in einer umfassenden Charakterstudie dieser Stadt. Gezeigt werden die Gesichter einer Industriestadt, die zwar auf den ersten Blick keine klassische Schönheit darstellt aber beim genauen Hinsehen überraschend viel Charme entfaltet. Das Buch beleuchtet die Geschichte Heidenheims und spannt einen Bogen bis in die Neuzeit. Entstanden ist ein reizvoller Bilderbogen mit kenntnisreichen Texten. B534-27 9783799580311 Sprache: Deutsch Gewicht in Gramm: 500.