Nirson Medeiros Silva Neto (51 results)

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Paperback. Condition: new. Paperback. A restorative approach to environmentaljustice. This little book discusses paths to address environmental conflicts based on a restorative justice perspective of imagining, practicing, and living justice. It proposes an approach that understands the relationship between humankind and environment beyond the narrow conception of homo economicus, considering the human beings in their social, political, economic, historic, spiritual, cognitive, emotional, aesthetic, and ecological dimensions, as well as in their connection with nature and non-human entities. When applied to environmental problematics, restorative justice needs to widen its perspective beyond an anthropocentric worldview, transcending the interpretation that human beings are the exclusively subjects of dignity, rights, needs, and speech capability. It is necessary to dilate horizons towards non-human entities and the natural spaces we inhabit and with whom we are deeply connected. This dilation should stimulate justice experiences that integrate building peace, sustainability, and good living, beyond ideas such as unlimited economic growth and even sustainable development. To this end, a restorative conception of justice implies an expanded understanding of justice that faces structural, cultural, institutional, and historical violence, as well as deals with intergenerational responsibility that integrate the present generations to those of the past in order to build the desired future for the generations to come. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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Paperback. Condition: new. Paperback. A restorative approach to environmentaljustice. This little book discusses paths to address environmental conflicts based on a restorative justice perspective of imagining, practicing, and living justice. It proposes an approach that understands the relationship between humankind and environment beyond the narrow conception of homo economicus, considering the human beings in their social, political, economic, historic, spiritual, cognitive, emotional, aesthetic, and ecological dimensions, as well as in their connection with nature and non-human entities. When applied to environmental problematics, restorative justice needs to widen its perspective beyond an anthropocentric worldview, transcending the interpretation that human beings are the exclusively subjects of dignity, rights, needs, and speech capability. It is necessary to dilate horizons towards non-human entities and the natural spaces we inhabit and with whom we are deeply connected. This dilation should stimulate justice experiences that integrate building peace, sustainability, and good living, beyond ideas such as unlimited economic growth and even sustainable development. To this end, a restorative conception of justice implies an expanded understanding of justice that faces structural, cultural, institutional, and historical violence, as well as deals with intergenerational responsibility that integrate the present generations to those of the past in order to build the desired future for the generations to come. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Condition: new. Paperback. A restorative approach to environmentaljustice. This little book discusses paths to address environmental conflicts based on a restorative justice perspective of imagining, practicing, and living justice. It proposes an approach that understands the relationship between humankind and environment beyond the narrow conception of homo economicus, considering the human beings in their social, political, economic, historic, spiritual, cognitive, emotional, aesthetic, and ecological dimensions, as well as in their connection with nature and non-human entities. When applied to environmental problematics, restorative justice needs to widen its perspective beyond an anthropocentric worldview, transcending the interpretation that human beings are the exclusively subjects of dignity, rights, needs, and speech capability. It is necessary to dilate horizons towards non-human entities and the natural spaces we inhabit and with whom we are deeply connected. This dilation should stimulate justice experiences that integrate building peace, sustainability, and good living, beyond ideas such as unlimited economic growth and even sustainable development. To this end, a restorative conception of justice implies an expanded understanding of justice that faces structural, cultural, institutional, and historical violence, as well as deals with intergenerational responsibility that integrate the present generations to those of the past in order to build the desired future for the generations to come. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

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Taschenbuch. Condition: Neu. Neuware -Este libro presenta los resultados de una investigación realizada entre 2007 y 2008 con quebradores de coco babasú en la región de Araguaia-Tocantins, que tuvo como objetivo comprender las estrategias, prácticas y representaciones de estos trabajadores rurales en relación con la protección de sus conocimientos tradicionales. El texto se basa en la necesidad de profundizar los debates teóricos sobre los impactos del acercamiento entre el sistema mundo capitalista y el sistema mundo de las poblaciones tradicionales, dándose cuenta de los matices de esta relación intercultural que sugieren un camino más allá de la dicotomía protección/desculturación. Esta oposición ha caracterizado las discusiones sobre el tema de la protección de los conocimientos tradicionales, cayendo los debates en una afirmación ingenua, o tal vez interesada, de la fecundidad de la relación entre la lógica del capitalismo y las culturas tradicionales, o en una negación rotunda de la relación positiva entre el capitalismo y las poblaciones autóctonas. Demuestra que estas posiciones intelectuales admiten una falsa dualidad que no siempre tiene en cuenta las particularidades de la vida económica de los pueblos y comunidades tradicionales.Books on Demand GmbH, Überseering 33, 22297 Hamburg 144 pp. Spanisch.

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Taschenbuch. Condition: Neu. Neuware -Cet ouvrage présente les résultats d'une recherche menée entre 2007 et 2008 auprès de casseurs de noix de coco babassu dans la région Araguaia-Tocantins, qui visait à comprendre les stratégies, les pratiques et les représentations de ces travailleurs ruraux en ce qui concerne la protection de leurs savoirs traditionnels. Le texte se fonde sur la nécessité d'approfondir les débats théoriques sur les impacts du rapprochement entre le système mondial capitaliste et le système mondial des populations traditionnelles, en réalisant les nuances de cette relation interculturelle qui suggèrent une voie au-delà de la dichotomie protection/déculturation. Cette opposition a caractérisé les discussions sur le thème de la protection des savoirs traditionnels, les débats tombant dans l'affirmation naïve, ou peut-être intéressée, de la fécondité de la relation entre la logique du capitalisme et les cultures traditionnelles, ou dans la négation pure et simple de la relation positive entre le capitalisme et les populations autochtones. Elle montre que ces positions intellectuelles admettent une fausse dualité qui ne prend pas toujours en compte les particularités de la vie économique des peuples et communautés traditionnels.Books on Demand GmbH, Überseering 33, 22297 Hamburg 148 pp. Französisch.

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Taschenbuch. Condition: Neu. Neuware -In diesem Buch werden die Ergebnisse einer Untersuchung vorgestellt, die zwischen 2007 und 2008 mit Babassu-Kokosnuss-Brechern in der Region Araguaia-Tocantins durchgeführt wurde und die darauf abzielte, die Strategien, Praktiken und Darstellungen dieser Landarbeiter im Hinblick auf den Schutz ihres traditionellen Wissens zu verstehen. Der Text geht von der Notwendigkeit aus, die theoretischen Debatten über die Auswirkungen der Annäherung zwischen dem kapitalistischen Weltsystem und dem Weltsystem der traditionellen Bevölkerungen zu vertiefen und die Nuancen dieser interkulturellen Beziehung zu erkennen, die einen Weg jenseits der Dichotomie Schutz/Dekulturation vorschlagen. Dieser Gegensatz hat die Diskussionen zum Thema Schutz des traditionellen Wissens geprägt, wobei die Debatten in eine naive oder vielleicht eigennützige Bejahung der Fruchtbarkeit der Beziehung zwischen der Logik des Kapitalismus und den traditionellen Kulturen oder in eine völlige Leugnung der positiven Beziehung zwischen dem Kapitalismus und den einheimischen Bevölkerungen abgleiten. Sie zeigt, dass diese intellektuellen Positionen eine falsche Dualität zulassen, die den Besonderheiten des Wirtschaftslebens traditioneller Völker und Gemeinschaften nicht immer Rechnung trägt.Books on Demand GmbH, Überseering 33, 22297 Hamburg 172 pp. Deutsch.

Taschenbuch. Condition: Neu. Neuware -Questo libro presenta i risultati di una ricerca condotta tra il 2007 e il 2008 con i frantumatori di cocco babassu nella regione di Araguaia-Tocantins, con l'obiettivo di comprendere le strategie, le pratiche e le rappresentazioni di questi lavoratori rurali rispetto alla protezione delle loro conoscenze tradizionali. Il testo si basa sulla necessità di approfondire i dibattiti teorici sugli impatti del riavvicinamento tra il sistema mondiale capitalista e il sistema mondiale delle popolazioni tradizionali, rendendosi conto delle sfumature di questa relazione interculturale che suggeriscono un percorso al di là della dicotomia protezione/deculturazione. Questa contrapposizione ha caratterizzato le discussioni sul tema della protezione dei saperi tradizionali, con dibattiti che sono caduti in un'ingenua, o forse interessata, affermazione della fecondità del rapporto tra la logica del capitalismo e le culture tradizionali, o in una vera e propria negazione del rapporto positivo tra capitalismo e popolazioni autoctone. Il documento mostra come queste posizioni intellettuali ammettano un falso dualismo che non sempre tiene conto delle particolarità della vita economica dei popoli e delle comunità tradizionali.Books on Demand GmbH, Überseering 33, 22297 Hamburg 140 pp. Italienisch.

Taschenbuch. Condition: Neu. Neuware -O presente livro apresenta os resultados de uma pesquisa realizada entre 2007 e 2008 junto às quebradeiras de coco babaçu da região do Araguaia-Tocantins, que objetivou compreender as estratégias, práticas e representações de referidas trabalhadoras rurais no tocante à proteção de seus conhecimentos tradicionais. O texto parte da necessidade de aprofundamento dos debates teóricos referentes aos impactos da aproximação entre o sistema de mundo capitalista e o sistema de mundo das populações tradicionais, percebendo nuances desta relação intercultural que sugerem um caminho para além da dicotomia proteção/desculturação. Esta oposição tem caracterizado as discussões sobre o tema da proteção dos saberes tradicionais, os debates recaindo em uma ingênua, ou talvez interessada, afirmação das fecundidades do relacionamento entre a lógica do capitalismo e as culturas tradicionais ou em uma absoluta negação das relações positivas entre capitalismo e populações nativas. Demonstra-se que estes posicionamentos intelectuais admitem uma falsa dualidade que nem sempre considera as particularidades da vida econômica dos povos e comunidades tradicionais.VDM Verlag, Dudweiler Landstraße 99, 66123 Saarbrücken 180 pp. Portugiesisch.

Paperback. Condition: Brand New. 180 pages. 8.58x5.83x0.47 inches. In Stock.

Taschenbuch. Condition: Neu. Neuware -O presente trabalho retrata os efeitos materiais e simbólicos da instalação de indústrias produtoras de ferro-gusa no corredor da Estrada de Ferro Carajás que, desde meados da década de 1990, passaram a usar o carvão de coco babaçu como redutor de minério de ferro, promovendo assim um fenômeno de mercantilização de uma mercadoria que outrora era utilizada mormente para o consumo e reprodução familiar, sendo comercializada episodicamente e em pequena escala por trabalhadores agroextrativistas da Amazônia. Este processo de mercantilização promoveu uma notável desorganização e reorganização do modo de produção tradicional dos extrativistas de coco babaçu do Araguaia-Tocantins, um grupo em sua maioria composto por nordestinos migrantes que acompanharam as frentes de expansão agrícola que se deslocaram à região amazônica, trazendo consigo formas muito específicas de organização social da produção, fundadas em regime de economia doméstica ou familiar agroextrativista.VDM Verlag, Dudweiler Landstraße 99, 66123 Saarbrücken 392 pp. Portugiesisch.