Wetherilt Ann Kirkus (20 results)

Hardcover. Condition: Very Good. First Edition. With dust jacket. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Hardcover. Condition: Very Good. First Edition. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Hardcover. Condition: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Condition: As New. Very Good dust jacket.

Hardcover. Condition: Near Fine. Dust Jacket Condition: Near Fine. 1st Edition. Near fine book and jacket.

Hardcover. Condition: Good. Dust Jacket Condition: Very Good. 1st Edition. The dust jacket is slightly rubbed but clean and still bright; there is underlining in the text, and the book is tight.

hardcover. Condition: Fine copy in fine dust jacket. 1st. 8vo, 180 pp.

Condition: Good. [ No Hassle 30 Day Returns ][ Ships Daily ] [ Underlining/Highlighting: NONE ] [ Writing: NONE ] [ Edition: First ] Publisher: Mcgraw-Hill Pub Date: 6/30/2005 Binding: Paperback Pages: 339 First edition.

Condition: Very Good. Dust Jacket Condition: Very Good. 8vo pp. 7 180. book.

Condition: New. Satisfaction Guaranteed or your money back.

Condition: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Condition: very_good. Fast Free Shipping â" Very Good condition book with a firm cover and clean pages. Shows normal use and some light wear or limited notes markings. A solid, nice copy to enjoy.

Condition: New. In English.

Condition: New. Series: Religious Studies: Bloomsbury Academic Collections. Num Pages: 192 pages, black & white illustrations. BIC Classification: HRCM; HRCX6. Category: (U) Tertiary Education (US: College). Dimension: 234 x 156 x 13. Weight in Grams: 411. . 2016. Reissue. Hardcover. . . . .

Condition: New. Series: Religious Studies: Bloomsbury Academic Collections. Num Pages: 192 pages, black & white illustrations. BIC Classification: HRCM; HRCX6. Category: (U) Tertiary Education (US: College). Dimension: 234 x 156 x 13. Weight in Grams: 411. . 2016. Reissue. Hardcover. . . . . Books ship from the US and Ireland.…

Hardcover. Condition: Brand New. reissue edition. 180 pages. 9.25x6.25x0.75 inches. In Stock.

Hardcover. Condition: new. Hardcover. The relationship of The Word to notions of unity and oneness has often served as a tool of tyranny and oppression in Christian history. Static, authoritarian religious institutions have formed and developed the central tenets of their faith, excluding from participation the voices of those who do not mirror the reality of the power brokers overwhelmingly white, Western, heterosexual and male. Yet other voices have continually emerged in multiple locations to challenge the hegemony of The Word and to claim authority and agency in the struggle for basic rights and justice. Some of these voices are explicitly religious, others not. All challenge the adequacy of a unilateral Word to embody the dynamic and all-encompassing movement of the sacred in the world. This book suggests that a metaphor of voices provides possibility for the intercourse of many diverse expressions of holy power in the world without insisting upon either a primal or an ultimate onenss. The implications of this shift are many. The sources where such revelations of the divine appear are broadened to include many texts not traditionally seen as theological. Conceptions of community are revolutionized, to include not only groupings of like-minded individuals coming together for support and nourishment, but also coalitions of diverse persons, who share no particular social or cultural identity but rather their commitment to work together for a more just world. Traditional theological categories are renamed and redefined, as their original definition and subsequent development are disclosed as limiting and inadequate. And the God whom we have been told is One is revealed as many-faceted and articulate, speaking through and among a radical multiplicity of created and creative beings who struggle together to live authentically in the world. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Hardcover. Condition: new. Hardcover. The relationship of The Word to notions of unity and oneness has often served as a tool of tyranny and oppression in Christian history. Static, authoritarian religious institutions have formed and developed the central tenets of their faith, excluding from participation the voices of those who do not mirror the reality of the power brokers overwhelmingly white, Western, heterosexual and male. Yet other voices have continually emerged in multiple locations to challenge the hegemony of The Word and to claim authority and agency in the struggle for basic rights and justice. Some of these voices are explicitly religious, others not. All challenge the adequacy of a unilateral Word to embody the dynamic and all-encompassing movement of the sacred in the world. This book suggests that a metaphor of voices provides possibility for the intercourse of many diverse expressions of holy power in the world without insisting upon either a primal or an ultimate onenss. The implications of this shift are many. The sources where such revelations of the divine appear are broadened to include many texts not traditionally seen as theological. Conceptions of community are revolutionized, to include not only groupings of like-minded individuals coming together for support and nourishment, but also coalitions of diverse persons, who share no particular social or cultural identity but rather their commitment to work together for a more just world. Traditional theological categories are renamed and redefined, as their original definition and subsequent development are disclosed as limiting and inadequate. And the God whom we have been told is One is revealed as many-faceted and articulate, speaking through and among a radical multiplicity of created and creative beings who struggle together to live authentically in the world. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Gebunden. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt.

Buch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The relationship of 'The Word' to notions of unity and oneness has often served as a tool of tyranny and oppression in Christian history. Static, authoritarian religious institutions have formed and developed the central tenets of their faith, excluding from participation the voices of those who do not mirror the reality of the power brokers - overwhelmingly white, Western, heterosexual and male. Yet other voices have continually emerged in multiple locations to challenge the hegemony of 'The Word' and to claim authority and agency in the struggle for basic rights and justice. Some of these voices are explicitly religious, others not. All challenge the adequacy of a unilateral 'Word' to embody the dynamic and all-encompassing movement of the sacred in the world. This book suggests that a metaphor of 'voices' provides possibility for the intercourse of many diverse expressions of holy power in the world without insisting upon either a primal or an ultimate onenss. The implications of this shift are many. The sources where such revelations of the divine appear are broadened to include many texts not traditionally seen as theological. Conceptions of community are revolutionized, to include not only groupings of like-minded individuals coming together for support and nourishment, but also coalitions of diverse persons, who share no particular social or cultural identity but rather their commitment to work together for a more just world. Traditional theological categories are renamed and redefined, as their original definition and subsequent development are disclosed as limiting and inadequate. And the God whom we have been told is One is revealed as many-faceted and articulate, speaking through and among a radical multiplicity of created and creative beings who struggle together to live authentically in the world.…