Isbn: 9780822355366 - Skin for Skin: Death and Life for Inuit and Innu (narrating Native Histories) (20 results)

Condition: Good. Item in good condition and has highlighting/writing on text. Used texts may not contain supplemental items such as CDs, info-trac etc.

Condition: As New. Unread book in perfect condition.

Condition: New.

Condition: New. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, this book offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. Series: Narrating Native Histories. Num Pages: 312 pages, 18 illustrations. BIC Classification: JFSL9. Category: (G) General (US: Trade). Dimension: 227 x 155 x 18. Weight in Grams: 420. . 2014. Paperback. . . . .…

Condition: New.

Paperback / softback. Condition: New. New copy - Usually dispatched within 4 working days.

Paperback. Condition: New. Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination. …

Condition: As New. Unread book in perfect condition.

Condition: New. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, this book offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. Series: Narrating Native Histories. Num Pages: 312 pages, 18 illustrations. BIC Classification: JFSL9. Category: (G) General (US: Trade). Dimension: 227 x 155 x 18. Weight in Grams: 420. . 2014. Paperback. . . . . Books ship from the US and Ireland.…

Condition: New. In English.

Paperback. Condition: Brand New. 288 pages. 8.75x6.00x0.75 inches. In Stock.

Soft cover. Condition: Very Good -. 1st Edition. xv, 288 pp, illus, notes, biblio, index; light wear (incl. reading creases) with some pencil underlining & marginal notes.

Paperback. Condition: New. Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination. …

Paperback. Condition: Brand New. 288 pages. 8.75x6.00x0.75 inches. In Stock. This item is printed on demand.

Paperback / softback. Condition: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days 448.

Condition: New. Print on Demand pp. 304 18 Illus.

Condition: New. Print on Demand pp. 304.

Condition: New. PRINT ON DEMAND pp. 304.

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, this book offers an ethnographic analysis of aboriginal Canadians changing experiences of historical violence.…

Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination.…