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Language: English
Published by Wipf & Stock Publishers 10/18/2010, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Paperback or Softback. Condition: New. Freedom Unlimited: Liberty, Autonomy, and Response-Ability in the Open Theism of Clark Pinnock. Book.
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Language: English
Published by Wipf and Stock 10/18/2010, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Published by Wipf and Stock 2010-10, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Published by Wipf and Stock Publishers, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Published by Wipf and Stock Publishers, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Language: English
Published by Wipf & Stock Publishers, 2010
ISBN 10: 1608994694 ISBN 13: 9781608994694
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Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextrnrnHow are we to understand the freedom for which Christ has set us free (Gal 5:1)? Could it be that we have barely glimpsed what this might mean? Most theological accounts of freedom frame the discussion in terms of heteronomy or au.
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Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - How are we to understand the freedom for which Christ has set us free (Gal 5:1) Could it be that we have barely glimpsed what this might mean Most theological accounts of freedom frame the discussion in terms of heteronomy or autonomy. In the Protestant tradition, Calvinists are known for championing the former and Arminians are credited with advocating the latter. More recently, open theists, in significantly modifying the Arminian paradigm, argue that neither tradition provides a satisfying account of human freedom and propose a more libertarian form of autonomy. This book joins the debate at this point, not in order to take sides, but to suggest a theology that can get beyond (not between) the heteronomy and autonomy that seem to exhaust the present theological options. Clark Pinnock serves as the chief protagonist because of his role as a leading figure in the 'Openness of God' movement. Because his own development can be described as a pilgrimage from Calvinism to Arminianism to open theism, the present work is able to offer its sympathetic critique in the form of an invitation: that we continue to journey in the spirit of openness beyond both heteronomy and autonomy towards a view of divine and human freedom that is covenantal, participatory, and unlimited.