The Battle for Rama: Case of the Temple at Ayodhya

Meenakshi Jain

ISBN 10: 8173055793 / ISBN 13: 9788173055799

Published by Aryan Books International, 2017

About this Item

Contents: 1. Introduction. 2. Babur in Ayodhya. 3. Accounts of Foreign Travellers and British Administrators. 4. Attempts to Reclaim Sacred Spaces. 5. Muslim Sources on Ramjanmabhumi/Babri Masjid. 6. The Conflict at Ayodhya Documented. 7. Left Historians Intervene. 8. Hindu Sources on Rama Worship and the Janmabhumi Temple. 9. Pillar Bases - the First Archaeological Evidence. 10. A Gahadavala Inscription Recovered and Treta Ka Thakur Re-discovered. 11. Left Historians and the ASI Report. 12. No Mention of Babri Masjid in the revenue records. 13. The Allahabad High Court Judgement on the Ramjanmabhumi/Babri Masjid Case. Select Bibliography. Index. For over two decades, a handful of Left historians have strenuously endeavoured to stymie the Ramjanmabhumi movement. From questioning the antiquity of Rama worship and the identity of ancient Ayodhya, they have also challenged the widely held belief that Babri Masjid was built on the site of the Janmabhumi temple. Scholars have, however, traced the antiquity of the Rama Katha as far back as sixth-fifth century bce, when ancient ballads (akhyanas) transmitted Rama s story orally. Valmiki s Ramayana itself has been dated to the fourth-third century bce. Over the centuries, Rama s story has been re-told in many vernaculars of the country. Rama is the exemplar of moral values for Hindu society and epitomises its aspirations of artha, kama, and above all, dharma. The proceedings of the Allahabad High Court have exposed the vulnerabilities of Left historians. They could proffer no evidence of continued Muslim presence at Babri Masjid, while the unwavering commitment of Hindu devotees to the site has been attested by several sources. Babri Masjid was not mentioned in the revenue records of the Nawabi and British periods, nor was any Waqf ever created for its upkeep. No Muslim filed an FIR or complained of dispossession or obstruction in his alleged use of the Masjid when the image of Sri Rama was placed under the central dome on 23rd December 1949. The Sunni Central Waqf Board entered litigation on 18th December 1961, just five days before the twelfth anniversary of the placement of the image in the Masjid, on which date any claim would have become time-barred. The Board did not file a suit for possession; instead it sought a declaration on the status of the property. Further, excavations of the ASI revealed uninterrupted occupation of the site since the 13th century BCE. They also exposed remnants of the temple on which Babri Masjid was erected. The assertions of Left historians on Babri Masjid have all been found to be erroneous; yet there has been no public retraction. Indeed, they continue to peddle their discredited theories despite the mounting evidence against them.

Seller Inventory # 122255

Bibliographic Details

• Title: The Battle for Rama: Case of the Temple at Ayodhya
• Publisher: Aryan Books International
• Publication Date: 2017
• Language: English
• ISBN 10: 8173055793
• ISBN 13: 9788173055799
• Binding: Hardcover
• Edition: 1st Edition
• Condition: New

About this title

Synopsis

Language: English
Pages: 194 (48 Color and 14 B/W Illustrations)


About the Book

For over decades, a handful of Left historians have strenuously endeavoured to stymie the Ramjanmabhumi movement. From questioning the antiquity of Rama worship and the identity of ancient Ayodhya, they have also challenged the widely held belief Babri Masjid was built on the site of the Janmabhumi temple.

Scholars have, however, traced the antiquity of the Rama Katha as far back as sixth-fifth century BCE, when ancient ballads (akhyanas) transmitted Rama's story orally. Valmiki's Ra,ayana itsenf has been dated to the fourth-third century BCE. Over the centuries, Rama's story has been re-told in many vernaculars of the country. Rama is the exemplar of moral values for Hindu society and epitomises its aspirations of artha, kam, and above all, dharma.

The proceedings of the Allabad High Court have exposed the vulnerabilities of Left historians. They could proffer no evidence of continued Muslim presence at Babri Masjit, while the unwavering commitment of Hindu devotees to the site had been attested by several sources. Babri Masjit was not mentioned in the revenue records of the Nawabi and British periods, nor was any Waqf ever created for its upkeep. No Muslim filed an FIR or complained of dispossession or obstruction in his alleged use of the Masjid when the image of Sri Rama was placed under the central dome on 23rd December 1949. The Sunni Central Waqf Board entered litigation on 18th December 1961,, just five days before the twelfth anniversary of the placement of the image in the Masjid, on which date any claim would have become time-barred. The Board did not file a suit for possession, instead it sought a declaration on the status of the property.

Further, excavations of the ASI revealed un