Ceremony and civility in English Renaissance prose / Anne Drury Hall
Hall, Anne Drury
Sold by MW Books, New York, NY, U.S.A.
AbeBooks Seller since July 12, 2005
Used - Hardcover
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Add to basketSold by MW Books, New York, NY, U.S.A.
AbeBooks Seller since July 12, 2005
Quantity: 1 available
Add to basketFine cloth copy in a near-fine, very slightly edge-dulled dust wrapper. Remains particularly well-preserved overall; tight, bright, clean and strong. Physical description; vi,207p ; 24 cm. Notes; Spine title: Includes bibliographical references and index. Subjects; More, Thomas. History of King Richard the Third. Sidney, Philip. Defence of poesie. Hooker, Richard. Browne, Thomas (Philosoph 1605-1682). Religio medici. 1500-1700. English prose literature Early modern, 1500-1700 History and criticism. Rites and ceremonies in literature. Authority in literature. Praise in literature. Renaissance England. Rhetoric ; Early works to 1800. 1 Kg.
Seller Inventory # 425844
Ceremony and Civility in English Renaissance Prose analyzes the emergence of civil prose in texts of the early modern period and defends English Renaissance writers against the current attack on their aristocratic politics.
Using Thomas More's History of King Richard III, Philip Sydney's Defense of Poetry, Richard Hooker's Laws of Ecclesiastical Polity, and Thomas Browne's Religio Medici, Anne Hall demonstrates the emerging differentiation of civil and ceremonial prose in the early modern period. These works combine ceremonial discourse, acknowledging such traditional values as a God-centered world, and civil prose with its circumspections and irony, thus revealing a philosophical awareness of the complexity of moral and political questions.
Since the 1970s, there have been two chief arguments about Renaissance literature. The first is that most Renaissance writers used traditional forms to bolster authority and that they should be regarded with suspicion. The second is that some Renaissance writers altered traditional forms to subvert authority and that they should be admired. Anne Hall contends that there is an alternative position―that many Renaissance writers used tradition to bolster authority and that their versions of tradition and authority deserve a defense that responds to current attacks on their racism, violence, and colonialist repression in texts that were once thought to be about love and education. Hall argues that Renaissance writers could not foresee the ways in which they would need to defend their position against Enlightenment attack, and she supplies what she believes would have been their defense, concluding that such Renaissance discourse must not be considered solely on a historical basis but also from a philosophical viewpoint.
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