Eclipse Of Self: The Development of Heidegger's Concept of Authenticity.

Michael E. Zimmerman .

ISBN 10: 0821406019 / ISBN 13: 9780821406014

Published by Ohio University Press, Athens, OH, 1981

About this Item

Very Good+ in Wraps: shows indications of very careful use: very light wear to the extremities; considerable rubbing to the wrapper covers; there is the shadow of a book - or some rather large rectangular obect in the middle of the front panel - or is that part of the book's design? The binding is square and secure; the text is clean. Shows some wear, but remains structurally sound and tightly bound; a sturdy, presentable copy. NOT a Remainder, Book-Club, or Ex-Library. 8vo. xxx, 331pp. First Edition Thus [1981], Second Printing [1982]. University Press Paperback. First Edition Thus [1981], Second Printing [1982]. Seller Inventory # 45132

Bibliographic Details

Title: Eclipse Of Self: The Development of ...

Publisher: Ohio University Press, Athens, OH

Publication Date: 1981

Binding: Paperback

Edition: 1st Edition

About this title

Synopsis:

Although it is sometimes said that Martin Heidegger’s later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong.

After leaving the seminary to become a philosophy student, Heidegger began to “de–mythologize” religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger’s notion of authenticity involves relinquishing the egotistical self–understanding which blocks our openness for possibilities. Yet authenticity as “resoluteness” includes an element of voluntarism foreign to the idea of faith. Heidegger’s brief engagement with National Socialism (1933–1934) helped him to re–think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement.

About the Author:

Michael Zimmerman is professor of philosophy at Newcomb College of Tulane University. He was granted the Mortar Board Award for teaching excellence in May 1979. He is the author of many articles on Heidegger.