Written from the Tower of London, these letters of Thomas More still speak powerfully today.
In the spring of 1534, Thomas More was taken to the Tower of London, and after fourteen months in prison, the brilliant author of UTOPIA, friend of Erasmus and the humanities, and former Lord Chancellor of England was beheaded on Tower Hill. Yet More wrote some of his best works as a prisoner, including a set of historically and religiously important letters.
The Last Letters of Thomas More is a superb new edition of More's prison correspondence, introduced and fully annotated for contemporary readers by Alvaro de Silva. Based on the critical edition of More's correspondence, this volume begins with letters penned by More to Cromwell and Henry VIII in February 1534 and ends with More's last words to his daughter, Margaret Roper, on the eve of his execution. More writes on a host of topics--prayer and penance, the right use of riches and power, the joys of heaven, psychological depression and suicidal temptations, the moral compromises of those who imprisoned him, and much more.
Valuable to a range of readers, this volume records the clarity of More's conscience and his readiness to die for the integrity of his religious faith. It also throws light on the literary works that More wrote during the same period and on the religious and political conditions of Tudor England. Gripping reading awaits those who delve into these pages.
De Silva (theology, Thomas More Coll. of Liberal Arts) has gathered together the letters Thomas More wrote to Margaret Roper, Henry VIII, Thomas Cromwell, Dr. Wilson, and others two years before his execution. Any More enthusiast will treasure this collection beyond measure, as it offers a clear window onto the soul of one of history's noblest figures. The statesman's plight becomes the reader's very own: confined in the Tower of London, awaiting the inevitable chopping block. What emerges most poignantly from the letters is More's selfless integrity as distinct from the stubborn individualism so often attributed to him. According to de Silva's own lucid and informative introduction, "More did not exhibit an individualism or an autonomy of the 'I' that has no room for anything else...he simply knew that to take the oath [to Henry VIII] would mean the loss of his own self, his own spiritual integrity." Endnotes elaborate on cultural, political, and religious allusions that would otherwise confuse one unfamiliar with the time period. This book makes for a fine supplement to Peter Ackroyd's recent biography, The Life of Thomas More (LJ 6/1/98). Essential for academic libraries; highly recommended for large public libraries.DLoren Rosson III, Nashua P.L., NH
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