Matthew 1-13 (Ancient Christian Commentary on Scripture)

The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. Inthe Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century.

From that point, the First Gospel became one of the texts mostfrequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derivedfrom commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria.

The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great, as well as other fathers.

This rich abundance of patristic comment, much of it presented here in English translation for the first time by editor Manlio Simonetti, provides a bountiful and varied feast of ancient interpretation of the First Gospel.

Manlio Simonetti (1926–2017) was a widely acknowledged expert in patristic biblical interpretation who taught at the University of Rome and at the Augustinian Patristic Institute in Rome. He is the author of several books and Bible commentaries, including Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis.

Thomas C. Oden (1931–2016), was the general editor of the Ancient Christian Commentary on Scripture and the Ancient Christian Doctrine series as well as the author of Classic Christianity, a revision of his three-volume systematic theology. His books also include The African Memory of Mark, Early Libyan Christianity, and How Africa Shaped the Christian Mind. He was the director of the Center for Early African Christianity at Eastern University in Pennsylvania and he also served as the Henry Anson Buttz Professor of Theology at the Graduate School and The Theological School of Drew University in Madison, New Jersey.