Synopsis
This excoriating critique of religion, especially as represented by powerful clerical institutions, is a lesser-known work by the author who had earlier become famous with his publication of The Jungle, an exposT of the poor labor conditions and unsanitary practices in Chicago's meat-packing industry. More than just a tirade against religion, this is the work of an impassioned, idealistic socialist writing at the beginning of the First World War, when the notion of an international socialist revolution still seemed like a very real possibility to many of the left-leaning thinkers of the day. Sinclair's chief concern is social justice and his aim is to enlighten common people by training his critical intelligence like a sharpshooter on the many hypocrisies of established religion, which stand in the way of achieving a just society for all. More than anything he is particularly incensed by the collusion of religion with the power structure of capitalism in exploiting the poor to increase its own wealth while ignoring the obvious material needs of the less fortunate. In the end Sinclair places his faith in a "new religion" based on the known facts of human nature and on the largely untapped potential of human beings to solve their own problems through reason and science.This work, written before Sinclair and others on the American left became disillusioned with Stalin's Soviet-style socialism, offers an interesting glimpse into the intellectual currents prevalent on the left at the beginning of the twentieth century.
About the Author
Upton Sinclair (1878 - 1968) achieved early fame for his novel The Jungle(1906). Intended to lead to improved working conditions for the exploited immigrant workers in the meat-packing industry, The Jungle led to passage of the Pure Food and Drug Act, to protect consumers. Publication of the novel placed Sinclair in the ranks of the early twentieth-century muckraking writers who used their pens to expose corruption and social injustice. He used the royalties from The Jungle to help found a cooperative-living venture, Helicon Hall, in Englewood, New Jersey.
His interest in social and industrial reform underlies most of his over eighty books, including the topical and polemical novels The Moneychangers (1908), King Coal(1917), Oil! (1927), and Boston (1928); a cycle of eleven historical novels about a contemporary American, Lanny Budd; and many political and social studies such as The Profits of Religion (1918) and The Goose-Step (1923). Sinclair won the 1942 Pulitzer Prize for Dragon's Teeth, the third novel in the Lanny Budd series.
For many years he was active in California politics. In 1934 he received the Democratic nomination for governor of California, running on the Socialist reform platform EPIC (End Poverty In California). He founded the American Civil Liberties Union in California.
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