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Librairie Lalibela, Ckelles, PARIS, France
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AbeBooks Seller since March 25, 2024
In-8° broché, 91 pp. Couverture un peu insolée, un petit manque de papier au bas du dos minime : 0,5 cm. Raimundo Teixeira Mendes (5 January 1855 - 1927) was a Brazilian philosopher and mathematician. He is credited with creating the national motto, "Order and Progress", as well as the national flag on which it appears. Teixeira Mendes was born in Caxias, Maranhão. Teixeira Mendes was heavily influenced by Comtism and is classed as a "Humanity Apostle" by Brazil's Religion of Humanity, which is called "Igreja Positivista do Brasil" or in English "Positivist Church of Brazil."[1] In life he led the Positivist Church after 1903. For him the Positivist viewpoint meant he opposed most wars and believed in the eventual disappearance of nations. He also opposed Christian missionary work toward the indigenous Brazilians and instead favored a policy based on protection and gradual assimilation. He deemed their societies "fetishistic", but believed a gradual non-coercive assimilation was the way to turn them into Positivists. Seller Inventory # NSAR65770
Title: Le seul vrai gouvernement français ...
Publisher: Rio de Janeiro, Eglise positiviste du Brésil
Publication Date: 1906
Binding: Couverture souple
Condition: Très bon
Edition: Edition originale
Seller: PRISCA, Paris, France
Couverture souple. Condition: Très bon. Edition originale. In-8° broché, 91 pp. Couverture un peu insolée, un petit manque de papier au bas du dos minime : 0,5 cm. Raimundo Teixeira Mendes (5 January 1855 - 1927) was a Brazilian philosopher and mathematician. He is credited with creating the national motto, "Order and Progress", as well as the national flag on which it appears. Teixeira Mendes was born in Caxias, Maranhão. Teixeira Mendes was heavily influenced by Comtism and is classed as a "Humanity Apostle" by Brazil's Religion of Humanity, which is called "Igreja Positivista do Brasil" or in English "Positivist Church of Brazil."[1] In life he led the Positivist Church after 1903. For him the Positivist viewpoint meant he opposed most wars and believed in the eventual disappearance of nations. He also opposed Christian missionary work toward the indigenous Brazilians and instead favored a policy based on protection and gradual assimilation. He deemed their societies "fetishistic", but believed a gradual non-coercive assimilation was the way to turn them into Positivists. Seller Inventory # 13362
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