A passionate tale of love, freedom, and conquest from the New York Times bestselling author of The House of the Spirits, Isabel Allende.
Born into a poor family in Spain, Inés Suárez, finds herself condemned to a life of poverty without opportunity as a lowly seamstress. But it's the sixteenth century, the beginning of the Spanish conquest of the Americas. Struck by the same restless hope and opportunism, Inés uses her shiftless husband's disappearance to Peru as an excuse to embark on her own adventure. After learning of her husband's death in battle, she meets the fiery war hero, Pedro de Valdivia and begins a love that not only changes her life but the course of history.
Based on the real historical events that founded Chile, Allende takes us on a whirlwind adventure of love and loss seen through the eyes of a daring, complicated woman who fought for freedom.
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Isabel Allende, born in Peru and raised in Chile, is a novelist, feminist, and philanthropist. She is one of the most widely read authors in the world, having sold more than eighty million copies of her books across forty-two languages. She is the author of several bestselling and critically acclaimed books, including The House of the Spirits, Of Love and Shadows, Eva Luna, and Paula. In addition to her work as a writer, Isabel devotes much of her time to human rights causes. She has received fifteen honorary doctorates, been inducted into the California Hall of Fame, and received the PEN Center Lifetime Achievement Award and the Anisfield-Wolf Lifetime Achievement Award. In 2014, President Barack Obama awarded her the Presidential Medal of Freedom, the nation’s highest civilian honor, and in 2018, she received the Medal for Distinguished Contribution to American Letters from the National Book Foundation. She lives in California with her husband and dogs.
You can visit Isabel Allende at IsabelAllende.com or follow her on Instagram @AllendeIsabel, on Facebook at Facebook.com/IsabelAllende and on X @IsabelAllende
Born into a poor family in Spain, Inés, a seamstress, finds herself condemned to a life of hard work without reward or hope for the future. It is the sixteenth century, the beginning of the Spanish conquest of the Americas, and when her shiftless husband disappears to the New World, Inés uses the opportunity to search for him as an excuse to flee her stifling homeland and seek adventure. After her treacherous journey takes her to Peru, she learns that her husband has died in battle. Soon she begins a fiery love affair with a man who will change the course of her life: Pedro de Valdivia, war hero and field marshal to the famed Francisco Pizarro.
Valdivia's dream is to succeed where other Spaniards have failed: to become the conquerer of Chile. The natives of Chile are fearsome warriors, and the land is rumored to be barren of gold, but this suits Valdivia, who seeks only honor and glory. Together the lovers Inés Suárez and Pedro de Valdivia will build the new city of Santiago, and they will wage a bloody, ruthless war against the indigenous Chileans—the fierce local Indians led by the chief Michimalonko, and the even fiercer Mapuche from the south. The horrific struggle will change them forever, pulling each of them toward their separate destinies.
Inés of My Soul is a work of breathtaking scope: meticulously researched, it engagingly dramatizes the known events of Inés Suárez's life, crafting them into a novel full of the narrative brilliance and passion readers have come to expect from Isabel Allende.
If Inés of My Soul isn't among Isabel Allende's best novels, it still tells a remarkable, ambitious, and heretofore untold story about one of the first female conquistadors of the New World. Allende finds so many surreal subplots in Inés's own story that the author's imagination, rather than magical realism, prevails in her attempt to recreate the 16th-century Americas. All aspects of the story entertain and educate. At the same time, the detractors have some complaints: Allende embarks on too many historical detours; she romanticizes the Spanish conquistadors; she takes a one-sided view of the native Chileans; and, in an attempt to appeal to fans of different genres, she creates a lightweight story from a very serious topic.
Copyright Š 2004 Phillips & Nelson Media, Inc.
"This novel is a work of intuition," Allende says in her Author's Note, "but any similarity to events and persons relating to the conquest of Chile is not coincidental." Though "the feats of Inés Suárez noted by the chroniclers of her era were nearly ignored by historians for more than four hundred years," they were both real and significant. Essentially, Allende has "merely strung them together with a fine thread of imagination."
Unfortunately, though, the demands of fidelity to basic historical truth have fettered Allende's imagination more than they have liberated it. The novel's best moments are vivid and convincing -- especially in the early pages, as Inés recounts her marriage to Juan de Málaga, "one of those handsome, happy men no woman can resist at first, but later wishes another woman would win away because he causes so much pain" -- but they are separated by too many long, arid stretches, in some cases literally so, as the conquistadors struggle toward Chile through what is now known as the Atacama Desert.
By the time that happens, in 1540 and 1541, Inés has come from Spain to Peru to find her husband, who had gone to the New World in search of its fabled treasure. She learns of his death and is liberated. She tells her story to Isabel, daughter of her late second husband, "my friend and my confidante, the one person who knows my secrets, including some that, out of modesty, I did not share with your father." She says:
"I beg you to have a little patience, Isabel. You will soon see that this disorderly narrative will come to the moment when my path crosses that of Pedro de Valdivia and the epic I want to tell you about begins. Before that, I had been an insignificant seamstress in Plasencia, like the hundreds and hundreds of hardworking women who came here before and will come after me. With Pedro de Valdivia I lived a life of legend, and with him I conquered a kingdom. Although I adored Rodrigo de Quiroga, your father, and lived with him thirty years, the only real reason for telling my story is the conquest of Chile, which I shared with Pedro de Valdivia."
The trouble with that story, in this novel as in many others that have been written about the Spanish conquest, is that while it may seem heroic from the Spanish point of view, it is anything but heroic from the viewpoint of the indigenous people who were slaughtered, enslaved and otherwise broken to the will of Charles I of Spain and his ambitious, ruthless emissaries.
To say this isn't merely to indulge in present-day political correctness, though perhaps there is a bit of that. The unpleasant historical truth is that the Spanish conquest was an atrocity of almost unimaginable dimensions, carried out by the likes of Francisco Pizarro and Hernando Cortés. Though Allende does not attempt to whitewash the conquistadors -- Pizarro is "a man of about sixty, haughty, with sallow skin, a graying beard, sunken eyes with a suspicious gleam in them, and a disagreeable falsetto voice" -- she cannot resist the temptation to romanticize the feats of the men (and, in this instance, one remarkable woman) who conquered a continent.
The temptation is understandable. In Chile, as in Mexico and Peru, the suppression of the natives -- the Mapuche, the Incas, the Aztecs -- was carried out by extraordinarily small bodies of soldiers who fought against astonishing odds: a hundred men or fewer against thousands. Thus the expedition that set out from Cuzco in southern Peru in January 1540 was "a pathetic group: only eleven soldiers in addition to Pedro de Valdivia -- and me, for I was prepared to wield a sword if the occasion demanded it."
On more than one occasion it did, and Inés rose to the occasion every time. Mainly, though, she served as nurse, cook and miracle worker -- she had a talent for dowsing and found water beneath the desert when the expedition was about to die of thirst -- and as lover and confidante to the charismatic Valdivia. He had served with distinction under Pizarro in Peru, and "in payment for his services, Pizarro had allotted him, for his lifetime, a silver mine in Porco, a fertile and productive hacienda in La Canela Valley, and hundreds of Indians to work them." But money and position don't interest Valdivia. His mission is "to populate Chile with Spaniards and to evangelize the Indians," and "glory, always glory, that was the lodestar of his life." He is as bloodthirsty as the next conquistador, but he has a more tempered view of what the Spanish are up to than most:
"The Chilean Indians called us huincas, which in their language, Mapudungu, means lying people and land thieves. . . . Valdivia was indignant about the stupidity of the Spaniards who were killing off the peoples of the New World. Without the natives, he always said, the land has no value. He died without seeing an end to the slaughter, which has been going on for forty years now. Spaniards keep coming, and mestizos keep being born, but the Mapuche are disappearing, exterminated by war, slavery, and the illnesses brought by the Spaniards, which they cannot withstand."
The relationship between Pedro and Inés is intimate and passionate: "I could not live without him. One day without seeing him and I was feverish. A night without being in his arms was torment. At first, more than love, I felt a blind, reckless passion for him, which fortunately he returned." In time, passion turns into love, but other matters intervene. As Valdivia and his tiny force gain a tenuous hold on the Mapocho Valley and found a settlement there that they call Santiago de la Nueva Extremadura, he becomes infected by the virus of megalomania. He grows more interested in winning other battles and subduing more Indians, and his passion for Inés wanes. Ultimately, she finds her way to Rodrigo, for whom her love "was different from the desire I had felt for Juan de Málaga and my passion for Pedro de Valdivia; it was a mature, joyful sentiment, without conflict, that became more intense with the passing of time . . . until I could not live without him."
As these quotations suggest, the romantic side of Allende scarcely is lost in the battle and blood of this novel. Desire, passion and love between men and women are the essential ingredients of her fiction, and she gives all of these play herein. Somehow, though, the amatory aspects of the novel seem more imposed on the great historical events than flowing naturally out of them. Though the progress that Inés makes from desire for one man to passion for another to genuine love for a third can be viewed as mirroring the progress of Chile itself from an unspoiled state to violent subjugation to nationhood, the connection seems forced. Allende's ambition in taking on the novel's big subjects is admirable, but Inés of My Soul -- the title comes from Valdivia's affectionate term for his lover -- does not fulfill it.
Copyright 2006, The Washington Post. All Rights Reserved.
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