The Essential Rumi, New Expanded Edition

Softcover

ISBN 10: 0062509594 ISBN 13: 9780062509598

Publisher: HarperOne, 2004

The best-selling Rumi book ever is now better than ever! This revised and expanded edition of the comprehensive one-volume edition of America′s most popular poet includes a new introduction by Coleman Barks, and 57 new poems never published before.

The ecstatic, spiritual poetry of Rumi is more popular than ever, and The Essential Rumi continues to be far and away the top-selling title of all Rumi books. With the addition of many new poems and a new introduction, The Essential Rumi is now clearly the definitive, and most delightful selection of Rumi′s poetry.

About the Author:

Coleman Barks is a renowned poet and the bestselling author of The Essential Rumi, Rumi: The Big Red Book, The Soul of Rumi, Rumi: The Book of Love, and The Drowned Book. He was prominently featured in both of Bill Moyers' PBS television series on poetry, The Language of Life and Fooling with Words. He taught English and poetry at the University of Georgia for thirty years, and he now focuses on writing, readings, and performances.

Excerpt. © Reprinted by permission. All rights reserved.:

The Tavern:

Whoever Brought Me Here Will Have to Take Me Home

On the Tavern

In the tavern are many wines-the wine of delight in color and form and taste, the wine of the intellect's agility, the fine port of stories, and the cabernet of soul singing. Being human means entering this place where entrancing varieties of desire are served. The grapeskin of ego breaks and a pouring begins. Fermentation is one of the oldest symbols for human transformation. When grapes combine their juice and are closed up together for a time in a dark place, the results are spectacular. This is what lets two drunks meet so that they don't know who is who. Pronouns no longer apply in the tavern's mud-world of excited confusion and half-articulated wantings.

But after some time in the tavern, a point comes, a memory of elsewhere, a longing for the source, and the drunks must set off from the tavern and begin the return. The Qur'an says, -We are all returning. " The tavern is a kind of glorious hell that human beings enjoy and suffer and then push off from in their search for truth. The tavern is a dangerous region where sometimes disguises are necessary, but never bide your heart, Rumi urges. Keep open there. A breaking apart, a crying out into the street, begins in the tavern, and the human soul turns to find its way home.

It's 4 a.m. Nasruddin leaves the tavern and walks the town aimlessly. A policeman stops him. "Why are you out wandering the streets in the middle of the night?" "Sir," replies Nasruddin, "if I knew the answer to that question, I would have been home hours ago!"

Who Says Words with my Mouth?

All day I think about it, then at night I say it.
Where did I come from, and what am I supposed to be doing?
I have no idea.
My soul is from elsewhere, I'm sure of that,
and I intend to end up there.
This drunkenness began in some other tavern.
When I get back around to that place,
I'll be completely sober. Meanwhile,
I'm like a bird from another continent, sitting in this aviary.
The day is coming when I fly off,
but who is it now in my ear who hears my voice?
Who says words with my mouth?
Who looks out with my eyes? What is the soul?
I cannot stop asking.
If I could taste one sip of an answer,
I could break out of this prison for drunks.
I didn't come here of my own accord, and I can't leave that way.
Whoever brought me here will have to take me home.
This poetry. I never know what I'm going to say.
I don't plan it.
When I'm outside the saying of it,
I get very quiet and rarely speak at all.
We have a huge barrel of wine, but no cups.
That's fine with us. Every morning
we glow and in the evening we glow again.
They say there's no future for us. They're right.
Which is fine with us.

A Community of the Spirit

There is a community of the spirit.
Join it, and feel the delight
of walking in the noisy street,
and being the noise.

Drink all your passion,
and be a disgrace.

Close both eyes
to see with the other eye.

Open your hands,
if you want to be held.

Sit down in this circle.
Quit acting like a wolf, and feel
the shepherd's love filling you.

At night, your beloved wanders.
Don't accept consolations.

Close your mouth against food.
Taste the lover's mouth in yours.

You moan, "She left me.""He left me."
Twenty more will come.

Be empty of worrying.
Think of who created thought!

Why do you stay in prison
when the door is so wide open?

Move outside the tangle of fear-thinking.
Live in silence.

Flow down and down in always
widening rings of being.
There's a strange frenzy in my head,
of birds flying,
each particle circulating on its own.
Is the one I love everywhere?
Drunks fear the police,
but the police are drunk too.

People in this town love them both
like different chess pieces.

A Children's Game

Listen to the poet Sanai,
who lived secluded: "Don't wander out on the road
in your ecstasy. Sleep in the tavern."

When a drunk strays out to the street,
children make fun of him.

He falls down in the mud.
He takes any and every road.

The children follow,
not knowing the taste of wine,
or how his drunkenness feels. All people on the planet
are children, except for a very few.
No one is grown up except those free of desire.

God said,
"The world is a play, a children's game,
and you are the children."

God speaks the truth.
If you haven't left the child's play,
how can you be an adult?

Without purity of spirit,
if you're still in the middle of lust and greed
and other wantings, you're like children
playing at sexual intercourse.

They wrestle
and rub together, but it's not sex!

The same with the fightings of mankind.
It's a squabble with play-swords.
No purpose, totally futile.

Like kids on hobby horses, soldiers claim to be riding
Boraq, Muhammad's night-horse, or Duldul, his mule.

Your actions mean nothing, the sex and war that you do.
You're holding part of your pants and prancing around,
Dun-da-dun, dun-da-dun.

Don't wait till you die to see this.
Recognize that your imagination and your thinking
and your sense perception are reed canes
that children cut and pretend are horsies.

The knowing of mystic lovers is different.
The empirical, sensory, sciences
are like a donkey loaded with books,
or like the makeup woman's makeup.