Winner of the Nero Wolfe Award
Mary Russell and Sherlock Holmes return in a series the Chicago Tribune calls "as audacious as it is entertaining and moving."
It is 1921 and Mary Russell--Sherlock Holmes's brilliant apprentice, now an Oxford graduate with a degree in theology--is on the verge of acquiring a sizable inheritance. Independent at last, with a passion for divinity and detective work, her most baffling mystery may now involve Holmes and the burgeoning of a deeper affection between herself and the retired detective. Russell's attentions turn to the New Temple of God and its leader, Margery Childe, a charismatic suffragette and a mystic, whose draw on the young theology scholar is irresistible.
But when four bluestockings from the Temple turn up dead shortly after changing their wills, could sins of a capital nature be afoot? Holmes and Russell investigate, as their partnership takes a surprising turn in A Monstrous Regiment of Women by Laurie R. King.
"synopsis" may belong to another edition of this title.
Laurie R. King has twenty-three novels in print, most of them crime novels, that include the wildly popular Mary Russell/Sherlock Holmes series (The Beekeeper's Apprentice, Garment of Shadows.). Her novels have won the Edgar, Creasey, Wolfe, Lambda, and Macavity awards, been shortlisted for The Orange and other prizes, and appear regularly on the New York Times bestseller list.
Laurie R. King has twenty-three novels in print, most of them crime novels, that include the wildly popular Mary Russell/Sherlock Holmes series (The Beekeeper's Apprentice, Garment of Shadows). Her novels have won the Edgar, Creasey, Wolfe, Lambda, and Macavity awards, and appear regularly on the New York Times bestseller list.
The dawn of 1921 finds Mary Russell, Sherlock Holmes's brilliant young apprentice, about to come into a considerable inheritance. Nevertheless, she still enjoys her nighttime prowls in disguise through London's grimy streets, where one night she encounters an old friend, now a charity worker among the poor. Veronica Beaconsfield introduces Russell to the New Temple of God, a curious amalgam of church and feminist movement, led by the enigmatic, electrifying Margery Childe. Part suffragette, part mystic, she lives quite well for a woman of God from supposedly humble origins. Despite herself, Russell is drawn ever deeper into Childe's circle. When Veronica has a near-fatal accident -- and turns out to be the fourth bluestocking in the group to meet with misadventure after changing her will -- Russell and Holmes launch a quiet investigation. But the Temple may bring the newly rich Russell far closer to heaven than she would like....
The dawn of 1921 finds Mary Russell, Sherlock Holmes's brilliant young apprentice, about to come into a considerable inheritance. Nevertheless, she still enjoys her nighttime prowls in disguise through London's grimy streets, where one night she encounters an old friend, now a charity worker among the poor. Veronica
Beaconsfield introduces Russell to the New Temple of God, led by the enigmatic, electrifying Margery Childe. Part suffragette, part mystic, she lives quite well for a woman of God from supposedly humble origins.
Despite herself, Russell is drawn ever deeper into Childe's circle. When Veronica has a near-fatal accident-and turns out to be the fourth bluestocking in the group to meet with misadventure after changing her will-Russell and Holmes launch a quiet investigation. But the Temple may bring the newly rich Russell far closer to heaven than she would like....
SUNDAY, 26 DECEMBER–MONDAY, 27 DECEMBER 1920
Womankind is imprudent and soft or flexible. Imprudent because she cannot consider with wisdom and reason the things she hears and sees; and soft she is because she is easily bowed.
— JOHN CHRYSOSTOM (c. 347–407)
I SAT BACK in my chair, jabbed the cap onto my pen, threw it into the drawer, and abandoned myself to the flood of satisfaction, relief, and anticipation that was let loose by that simple action. The satisfaction was for the essay whose last endnote I had just corrected, the distillation of several months' hard work and my first effort as a mature scholar: It was a solid piece of work, ringing true and clear on the page. The relief I felt was not for the writing, but for the concomitant fact that, thanks to my preoccupation, I had survived the compulsory Christmas revels, a fête which had reached a fever pitch in this, the last year of my aunt's control of what she saw as the family purse. The anticipation was for the week of freedom before me, one entire week with neither commitments nor responsibilities, leading up to my twenty-first birthday and all the rights and privileges pertaining thereto. A small but persistent niggle of trepidation tried to make itself known, but I forestalled it by standing up and going to the chest of drawers for clothing.
My aunt was, strictly speaking, Jewish, but she had long ago abandoned her heritage and claimed with all the enthusiasm of a convert the outward forms of cultural Anglicanism. As a result, her idea of Christmas tended heavily toward the Dickensian and Saxe-Gothan. Her final year as my so-called guardian was coincidentally the first year since the Great War ended to see quantities of unrationed sugar, butter, and meat, which meant that the emotional excesses had been compounded by culinary ones. I had begged off most of the revelry, citing the demands of the paper, but with my typewriter fallen silent, I had no choice but crass and immediate flight. I did not have to think about my choice of goals — I should begin at the cottage of my friend and mentor, my tutor, sparring partner, and comrade-in-arms, Sherlock Holmes. Hence my anticipation. Hence also the trepidation.
In rebellion against the houseful of velvet and silk through which I had moved for what seemed like weeks, I pulled from the wardrobe the most moth-eaten of my long-dead father's suits and put it on over a deliciously soft and threadbare linen shirt and a heavy Guernsey pullover I had rescued from the mice in the attic. Warm, lined doeskin gloves, my plaits pinned up under an oversized tweed cap, thick scarf, and a pause for thought. Whatever I was going to do for the next three or four days, it would be at a distance from home. I went to the chest of drawers and took out an extra pair of wool stockings, and from a secret niche behind the wainscotting I retrieved a leather pouch, in which I had secreted all the odd notes and coins of unspent gifts and allowances over the last couple of years — a considerable number, I was pleased to see. The pouch went into an inner pocket along with a pencil stub, some folded sheets of paper, and a small book on Rabbi Akiva that I'd been saving for a treat. I took a last look at my refuge, locked the door behind me, and carried my rubber-soled boots to the back door to lace them on.
Although I half-hoped that one of my relatives might hail me, they were all either busy with the games in
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