The Soul Thief: A Novel - Hardcover

Baxter, Charles

Hardcover

ISBN 10: 0375422528 ISBN 13: 9780375422522

Publisher: Pantheon, 2008

Synopsis

Here is an extraordinary new novel from one of our most admired and acclaimed writers, a creator of "stunning, never predictable, glimmering fiction, full of mischief and insight” (Los Angeles Times).
During Nathaniel Mason’s first few months as a graduate student in upstate New York, he is drawn into a tangle of relationships with people who seem to hover just beyond his grasp. There’s Theresa, alluring but elusive, and Jamie, who is fickle if not wholly unavailable. But Jerome Coolberg is the most mysterious and compelling. Not only cryptic about himself, he seems to have appropriated parts of Nathaniel’s past that Nathaniel cannot remember having told him about. It is Jerome who seems to trigger the events that precipitate Nathaniel’s total breakdown, and Jerome who shows up 30 years later--Nathaniel having finally reconstituted his life--to suggest, with the most staggering consequences, that Nathaniel’s identity may in fact not be his own.
In The Soul Thief, Charles Baxter has given us one of his most beautifully wrought and unexpected works of fiction: at once lyrical and eerie, acutely observant in its sensual and emotional detail and audaciously metaphysical in its underpinnings. It is a brilliant novel--one that is certain to expand both his already-stellar reputation and his readership.

About this title

About the Author:

CHARLES BAXTER is the author of eight previous works of fiction, including Saul and Patsy, The Feast of Love (nominated for the National Book Award), Through the Safety Net, and Believers. He lives in Minneapolis, Minnesota.

Excerpt. © Reprinted by permission. All rights reserved.:

Chapter OneHe was insufferable, one of those boy geniuses, all nerve and brain.Before I encountered him in person, I heard the stories. They told me he was aberrant ("abnormal" is too plain an adjective to apply to him), a whiz-kid sage with a wide range of affectations. He was given to public performative thinking. When his college friends lounged in the rathskeller, drinking coffee and debating Nietzsche, he sipped tea through a sugar cube and undermined their arguments with quotations from Fichte. The quotations were not to be found, however, in the volumes where he said they were. They were not anywhere.He performed intellectual surgery using hairsplitting distinctions. At the age of nineteen, during spring break, he took up strolling through Prospect Park with a walking stick and a fedora. Even the pigeons stared at him. Not for him the beaches in Florida, or nudity in its physical form, or the vulgarity of joy. He did not often change clothes, preferring to wear the same shirt until it had become ostentatiously threadbare. He carried around the old-fashioned odor of bohemia. He was homely. His teachers feared him. Sometimes, while thinking, he appeared to daven like an Orthodox Jew.He was an adept in both classical and popular cultures. For example, he had argued that after the shower scene in Hitchcock's Psycho, Marion Crane isn't dead, but she isn't not-dead either, because the iris in her eyeball is constricted in that gigantic close-up matching the close-up of the shower drain. The irises of the dead are dilated. Hers are not. So, in some sense, she's still alive, though the blood is pouring out of her wounds.When Norman Bates carries Marion Crane's body, wrapped in a shower curtain, to deposit in the trunk of her car for disposal, they cross the threshold together like a newly married couple, but in a backwards form, in reverse, a psychotic transvestite (as cross-dressers were then called) and a murdered woman leaving the room, having consummated something. The boy genius wouldn't stop to explain what a backwards-form marriage might consist of with such a couple, what its shared mortal occasion might have been. With him, you had to consider such categories carefully and conjure them up for yourself, alone, later, lying in bed, sleepless.Here I have to perform a tricky maneuver, because I am implicated in everything that happened. The maneuver's logic may become clear before my story is over. I must turn myself into a "he" and give myself a bland Anglo-Saxon Protestant name. Any one of them will do as long as the name recedes into a kind of anonymity. The surname that I will therefore give myself is "Mason." An equally inconspicuous given name is also required. Here it is: "Nathaniel." So that is who I am: Nathaniel Mason. He once said that the name "Nathaniel" was cursed, as "Ahab" and "Judas" and "Lee Harvey" were cursed, and that my imagination had been poisoned at its source by what people called me. "Or else it could be, you know, that your imagination heaves about like a broken algorithm," he said, "and that wouldn't be so bad, if you could find another algorithm at the horizon of your, um, limitations."He himself was Jerome Coolberg. A preposterous moniker, nonfictional, uninvented by him, an old man's name, someone who totters through Prospect Park stabilized with a cane. No one ever called him "Jerry." It was always "Jerome" or "Coolberg." He insisted on both for visibility and because as names they were as dowdy as a soiled woolen overcoat. Still, like the coat, the name seemed borrowed from somewhere. All his appearances had an illusionary but powerful electrical charge. But the electricity was static electricity and went nowhere, though it could maim and injure. By "illusionary" I mean to say that he was a thief. And what he tried to do was to steal souls, including mine. He appeared to have no identity of his own. From this wound, he bled to death, like Marion Crane, although for him death was not fatal.Chapter TwoOn a cool autumn night in Buffalo, New York, the rain has diminished to a mere streetlight-hallucinating drizzle, and Nathaniel Mason has taken off his sandals and carries them in one hand, the other hand holding a six-pack of Iroquois Beer sheltered against his stomach like a marsupial's pouch. He advances across an anonymous park toward a party whose address was given to him over the phone an hour ago by genially drunk would-be scholars. On Richmond? Somewhere near Richmond. Or Chenango. These young people his own age, graduate students like himself, have gathered to drink and to socialize in one of this neighborhood's gigantic old houses now subdivided into apartments. It is the early 1970s, days of ecstatic bitterness and joyfully articulated rage, along with fear, which is unarticulated. Life Against Death stands upright on every bookshelf.The spokes of the impossibly laid-out streets defy logic. Maps are no help. Nathaniel is lost, being new to the baroque brokenness of this city. He holds the address of the apartment on a sopping piece of paper in his right hand, the hand that is also holding the beer, as he tries to read the directions and the street names. The building (or house—he doesn't know which it is) he searches for is somewhere near Kleinhans Music Hall—north or south, the directions being contradictory. His long hair falls over his eyes as he peers down at the nonsensical address.The city, as a local wit has said, gives off the phosphorescence of decay. Buffalo runs on spare parts. Zoning is a joke; residential housing finds itself next to machine shops and factories for windshield wipers, and, given even the mildest wind, the mephitic air smells of burnt wiring and sweat. Rubbish piles up in plain view. What is apparent everywhere here is the noble shabbiness of industrial decline. The old apartment buildings huddle against one another, their bricks collapsing together companionably. Nathaniel, walking barefoot through the tiny park as he clutches his beer, his sandals, and the address, imagines a city of this sort abandoned by the common folk and taken over by radicals and students and intellectuals like himself—Melvillians, Hawthornians, Shakespeareans, young Hegelians—all of whom understand the mysteries and metaphors of finality, the poetry of lastness, ultimaticity—the architecture here is unusually fin de something, though not siècle, certainly not that—who are capable, these youths, of turning ruination inside out. Their young minds, subtly productive, might convert anything, including this city, into brilliance. The poison turns as if by magic into the antidote. From the resources of imagination, decline, and night, they will build a new economy, these youths, never before seen.The criminal naïveté of these ideas amuses him. Why not be criminally naïve? Ambition requires hubris. So does idealism. Why not live in a state of historical contradiction? What possible harm can there be in such intellectual narcissism, in the Faustian overreaching of radical reform?Even the upstate New York place-names seem designed for transformative pathos and comedy: "Parkside" where there is no real park, streets and cemeteries in honor of the thirteenth president, Millard Fillmore, best known for having introduced the flush toilet into the White House, and . . . ah, here is a young woman, dressed as he himself is, in jeans and t-shirt, though she is also wearing an Army surplus flak jacket, which fits her rather well and is accessorized with Soviet medals probably picked up from a European student black market. Near the curb, she holds her hand to her forehead as she checks the street addresses. She is, fortunately, also lost, and gorgeous in an intellectual manner, with delicate features and piercing eyes. Her brown hair is held back in a sort of Ph.D. ponytail.They introduce themselves. They are both graduate students, both looking for the same mal-addressed party, a party in hiding. In homage to his gesture, she takes off her footwear and puts her arm in his. This is the epoch of bare feet in public life; it is also the epoch of instantaneous bondings. Nathaniel quickly reminds her—her name is Theresa, which she pronounces Teraysa, as if she were French, or otherwise foreign—that they have met before here in Buffalo, at a political meeting whose agenda had to do with resistance to the draft and the war. But with her flashing eyes, she has no interest in his drabby small talk, and she playfully mocks his Midwestern accent, particularly the nasalized vowels. This is an odd strategy, because her Midwestern accent is as broad and flat as his own. She presents herself with enthusiasm; she has made her banality exotic. She has met everyone; she knows everyone. Her anarchy is perfectly balanced with her hyperacuity about tone and timbre and atmosphere and drift. With her, the time of day is either high noon or midnight. But right now, she simply wants to find the locale of this damn party.Again the rain starts.Nathaniel and Theresa pass a park bench. "Let's sit down here for a sec," she says, pointing. She grins. Maybe she doesn't want to find the party after all. "Let's sit down in the rain. We'll get soaked. You'll be the Yin and I'll be . . . the other one. The Yang." She points her index finger at him, assigning him a role."What? Why?" Nathaniel has no idea what she is talking about."Why? Because it's so Gene Kelly, that's why. Because it's not done. No sensible person sits down in the rain." She salts the word "sensible" with cheerful derision. "It's not, I don't know, wise. There's the possibility of viral pneumonia, right? You'd have to be a character in a Hollywood musical to sit down in the rain. Anyway, we'll arrive at the party soaking wet. Our clothes will be attached to our skin, and we'll be visible." She seems to inflect all her ad...

About this edition

• Publisher: Pantheon
• Publication date: 2008
• ISBN 10: 0375422528
• ISBN 13: 9780375422522
• Binding: Hardcover
• Edition number: 1
• Number of pages: 224