Winner of the Journal of the History of Ideas's Morris D. Forkosch prize This book traces the development thought about God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The resulst is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western churches.
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David Bradshaw is Associate Professor at the Department of Philosophy, University of Kentucky. He has published in a number of journals including Ancient Philosophy, Journal of the History of Philosophy, Review of Metaphysics and the American Catholic Philosophical Quarterly.
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Paperback or Softback. Condition: New. Aristotle East and West: Metaphysics and the Division of Christendom. Book. Seller Inventory # BBS-9780521035569
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Paperback. Condition: New. 1st. This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas (in the East). The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches. Seller Inventory # LU-9780521035569
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Paperback. Condition: new. Paperback. This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas (in the East). The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches. This is a powerful comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches. It will be of wide interest to readers in philosophy, theology and medieval history. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780521035569
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Paperback. Condition: New. 1st. This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas (in the East). The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches. Seller Inventory # LU-9780521035569
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Paper Back. Condition: New. A clearly limned inquiry into the philosophical and theological trajectory of the concept of the 'energies' of God and a suggestion that the different ways this idea has been understood in East and West has had immense historical consequence. Bradshaw (Professor of Greek Philosophy, University of Kentucky) discusses energeia as it originates in the writings of Artistotle and its slow transformation in the Middle Platonists, Philo of Alexandria, and the Neoplatonists, among whom Bradshaw locates the beginning of the increasing divergence in understanding between West (progressively simplifying the concept) and East (continually inding fresh nuance in it). The great fourth-century Cappadocian Fathers make the distinction between the unknowable essence and knowable energies of God common parlance for Eastern theology, a language further enlarged in the sixth-century Dionysian writings and in Maximus the Confessor and John of Damascus. Turning to the West, Bradshaw finds in Augustine an absence of the category of the energies, an absence ultimately sealed in Aquinas's philosophy of the divine essence. A chasm yawned between this doctrine of God and that of the East, where the teachings of the greatest theologian of the essence/energies distinction, Gregory Palamas, were upheld in two church councils against the attacks of the Augustinian-influenced Orthodox monk Barlaam the Calabrian. The conclusions Bradshaw draws concerning the consequences of this divergence are plentiful, provocative, and controversial. Suf ice to say that this is one of the most important studies of the tragedy of schism we have encountered in years. Seller Inventory # 26368
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