With A Natural History of the Senses, Diane Ackerman let her free-ranging intellect loose on the natural world. Now in Deep Play she tackles the realm of creativity, by exploring one of the most essential aspects of our characters: the abitlity to play.
"Deep play" is that more intensified form of play that puts us in a rapturous mood and awakens the most creative, sentient, and joyful aspects of our inner selves. As Ackerman ranges over a panoply of artistic, spiritual, and athletic activities, from spiritual rapture through extreme sports, we gain a greater sense of what it means to be "in the moment" and totally, transcendentally human. Keenly perceived and written with poetic exuberance, Deep Play enlightens us by revealing the manifold ways we can enhance our lives.
From the Trade Paperback edition.
"synopsis" may belong to another edition of this title.
Diane Ackerman lives in upstate New York.
From the Trade Paperback edition.
Natural History of the Senses, Diane Ackerman let her free-ranging intellect loose on the natural world. Now in Deep Play she tackles the realm of creativity, by exploring one of the most essential aspects of our characters: the abitlity to play.
"Deep play" is that more intensified form of play that puts us in a rapturous mood and awakens the most creative, sentient, and joyful aspects of our inner selves. As Ackerman ranges over a panoply of artistic, spiritual, and athletic activities, from spiritual rapture through extreme sports, we gain a greater sense of what it means to be "in the moment" and totally, transcendentally human. Keenly perceived and written with poetic exuberance, Deep Play enlightens us by revealing the manifold ways we can enhance our lives.
From the Trade Paperback edition.
In a meandering meditation, poet and naturalist Ackerman (A Natural History of the Senses, etc.) employs the term "deep play" to refer to a combination of what others sometimes call "flow" or "the zone" and what anthropologists call "sacred play." Her subject can be understood as intensity, or even ecstasy, those moments of heightened experience when the mind and senses are working at full capacity. Her acknowledgments page bears a portent for readers as she mentions previous essays on poetry, ceremony and eco-psychology, travel pieces on Gauguin and the Grand Canyon, and more: to fit her broad conceit, she's shoehorned in a wide range of her activities. At her best, which usually comes when she is writing about something observable (e.g., standing amid penguins in Antarctica), Ackerman can beguile readers with fine turns of phrase. But when she indulges her weakness for abstraction, she can get airy. Musing on her application to the "Journalist in Space" program and the future of commonplace space flight, she declares: "What wonderful fields of deep play await us in space!" Poetry "is an act of deep play," she asserts, in an interesting if somewhat off-point account of writing and teaching. Some of her conclusions settle for a dismaying level of generalization as when, citing her experiences with soccer players and cycling magazines, she suggests that professional athletes are businesslike, while amateurs are more playful. Ultimately, the book is more confusing than illuminating, and, oddly, more labored than playful. Agent, Cullen Stanley of Janklow & Nesbit. Author tour.
Copyright 1999 Reed Business Information, Inc.
Explorations into the world of deep playuntethered, exalted states of immersion and transcendencefrom the ever-dulcet Ackerman (A Slender Thread: The Ch anging Seasons of a Naturalist and Crisis Counseling, 1997, etc.). Play is everywhere, notes an obviously elated Ackerman. It is an aspect of culture and courtship, language and ideas; it hones problem solving and strategic thinking; it is part of staying fit: ``The more an animal needs to learn in order to stay alive, the more it needs to play.'' It is part of that act called learning, and ``fundamental to evolution. Without play, humans and many other animals would perish.'' What has Ackerman's attention here is play that has slipped to a different level, a combination of clarity, wild enthusiasm, saturation in the moment, and wonder, where words like rapture and ecstasy feel as comfortable as an old pair of sneakers. Art, religion, risk-taking, and sports (remote, silent, floating sports like scuba, parachuting, mountain climbing) are all forms of deep play. Typical for Ackerman is a ``marginally frightening state in which I would exist entirely in the tense present and feel quintessentially alive,'' like piloting a small plane, although building a fieldstone wall, the sight of autumn leaves, and the sharing of friendship can also trigger an experience where time implodes or explodes or splits, and the instinctual take over. Such moments are measured more as a mood than an activity, more a ``how'' tha a ``what.'' Being an exquisite natural historian, Ackerman often deep-plays outdoors, where, knit into nature, she drinks from its miracle waters. To wit: While sharing an ice shelf with some penguins in Antarctica, ``out of the brilliant blue emptiness snow began falling in a confetti-sparkle of diamond dust. I was standing in a kaleidoscope.'' Words may never do it justice, and likely Ackerman's come as close as they ever will, but there is no mistaking deep playor flow state or runner's high or what-have-youwhere something startling takes place that won't be forgotten. (b&w illustrations, not seen) (Author tour) -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.
The noted poet/naturalist on the pleasures of "deep play"?things that absorb us so totally we forget everything else.
Copyright 1999 Reed Business Information, Inc.
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